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Never Heard Of Sodom



With hypocrisy worthy of TMAHICH – or else, ignorance probably equal – the German Bishops are now in their majority worrying how to face “pastoral challenges” that were “unheard of” until, they say, some years ago.

These people truly have no shame, no brains, or no education. I’d say the first, though.

What they pretend to believe is that perverts living together, perhaps with children, are a modern invention. Have they ever read St. Paul? Is Sodom something “unheard of” for them? Was it difficult to divorce one’s wife, and take another, in Roman times?

No. It isn’t, and it wasn’t. The only thing that is unheard of is the lack of shame of bishops whose only concern is to accommodate and include every pervert, rather than telling him a straight (!) thing or two about, say, Sodom. Salvation isn’t relevant, inclusion is; and when Christianity stays in the way, then you find ways around it, and call all this… being “pastoral”.

And their lie is twice mendacious: it is exactly the willingness of their predecessors to talk straight that caused open-air sexual perversion to be expunged from the traditional Christian society! This happened, in fact, to such an extent, that nowadays the very people who betray the work of those worthy shepherds of the past think they can claim these perverted situations are…”unheard of”! The arrogance of it!

These people are only one thing: Kirchensteuer prostitutes, and enemies of Christ. Though I do not doubt they bask in the popularity they enjoy among German cafeteria Catholics, and have no problem with the wealth it still allows them to enjoy.

Death will, one day, catch them all. On that day, many of them will discover that perverts and their enablers are by no means “unheard of”.

Because it will be full of those around them.

Mundabor

 

The Fear Of Schism Invites It

Outside, or inside

I have always been unnerved by those commenters who, in the last years, said Benedict was right in not cracking down on the German clergy because this would have caused the “danger of a schism”.

This is the same as to say that if an employer has thieves among his workforce he should not fire them, lest they go out stealing.

As it was, the thieves, or the schismatics, were allowed to continue their work inside the employer's premises, or rather the Church.

The result is under our very eyes.

Compromise with the Truth leads to compromising the Truth.

Mundabor

 

Marriage Annulment: Just A Thought.

I

Wait: I was never married, but I want half of the assets anyway!

When I was born, in my Country by most marriages – Canonical and civil at the same time: the so-called matrimonio concordatario – the annulment of a marriage through the Sacra Rota led to the annulment of the civil effects of the marriage. In short, this meant that upon annulment the spouses were rid of any major direct obligation toward each other. This clearly made sense: once the marriage is understood primarily as a sacrament with civil recognition, if the marriage never took place the civil effects between the non-spouses are non-existent, too. It was more complicated than that – for example concerning the children, who were obviously still legitimate children of a now annulled marriage – but you already get the gist: broadly speaking no alimony, and no splitting of assets. Again, this makes sense: the two have never been married. If they have patrimonial arrangements they want to settle between them, they can do it anytime with normal civil contracts that are nothing to do with the sacrament – say: donations, creation of partnerships, endowments, & Co. – but once the marriage has never taken place, it has… never taken place as regards the mutual relationship of the couple.

Both these, alimony and asset splitting, are now in place – by many marriages at least; it is possible to ring-fence one's assets from the spouse, and alimony is rather more limited than in the US – in Italy and, interestingly, in Germany, where it is to be feared a tsunami of “pastoral annulments” might now be on its way.

One wonders how many Germans, or Italians come to that, would be ready to claim that they never wanted to marry, and that their marriage must be declared canonically void, if the annulment were to extend to the civil law part of the marriage and have heavy consequences on the payment they can expect. They would probably say that they were never married when it is convenient to make communion, but actually they were always married when it is convenient to get the money. Having one cake and eating it, I would call it.

Of course, you will say in most Western countries a marriage is a civil law contract fully separated from the sacrament, and which will remain in force irrespective of the destiny of the sacrament. But you see, interestingly enough this was not the case in Italy, because the marriage was seen to such an extent as a sacrament first and foremost, that it was utterly natural to link its civil effects to the validity of… the sacrament! An understanding of life that has now all but disappeared from our secularised societies. And yes, it wasn't easy to obtain an annulment; and yes, the courts of the Church (the Sacra Rota) decided about the validity of Italian civil law transactions.

What a beautiful thinking. What a truly Catholic Weltanschauung.

Just a thought, of course…

Mundabor

 

Purple Prostitutes

New times, old rebellions.

Ah, the German Bishops. Always ready to fight against Catholicism. Clearly, they rank among Satan's most faithful allies.

You might remember the “survey” of some time ago; a survey which, if memory serves, was actually meant for priests, though the usual suspects encouraged their faithful to participate to the exercise and say what they find wrong in the Church's teaching, in a kind of orgy of democracy and populism.

Predictably, the results were that the astonishingly neglected – and arrogant their own part – German sheep either do not know important parts of the teaching, or consider it – wait for this – “heartless”, “unacceptable”, or the like.

You will, now, imagine these shameful but not unexpected findings would be the occasion for a loud mea culpa from the side of the shepherds, admitting that it is their most grievous fault that souls entrusted to their care may think that God is heartless, or, far more probably, are not even informed that Church rules concerning sexual morality are just not disposable, because they are from God. With which, actually, the discussion should come to an abrupt end.

And in fact, it being unthinkable that a Christian may deem God heartless and still call himself a Christian, the only explanation to such a brutal refusal of God's laws is that the sheep believe, and the shepherds allow them to believe, that these rules can and, indeed, must be changed.

God only will be able to look into the souls of the millions of confused non-Catholics who share such a thinking, and justly decide in every individual case when their guilt is worthy of hell and when the lack of proper teaching, or the bad example of their own shepherds, are bad enough to allow them to escape the ultimate punishment. But there can be no doubt in my mind that the bishops and priests themselves know perfectly well what the rules are and whence they come, and will have absolutely nowhere to hide when their day of reckoning comes.

A public condemnation of eternal Church rules as “heartless” – a condemnation clear enough, though thinly veiled behind the excuse of it being what the vox populi says – is something I had missed up to now, though this is probably merely due to my lack of attention. This bunch of idiots do not say “the people don't like and even harshly criticise the rules, so we must start a serious work of evangelisation because it's clear we have done everything wrong for decades”; no, they report to Rome what “the people” find “unacceptable”. They say: “Look, Francis: the sheep say the rules are heartless; therefore, they must be changed, or at least they must be “pastorally” raped until the sheep are halfway satisfied and keep paying the Kirchensteuer.

I expect this message to be sent with the usual subtle distinguos, and to be broadcast in a way that avoids danger for the bishops themselves. In the next months, methinks, we will hear these wolves reflect on how they can “more effectively” transmit Catholic teaching, whilst being “pastoral” regarding the grievances of the sheep. They find the teaching unacceptable, you see, so let's be “pastoral”. Still, the overall message will be clear enough, and this is how the German sheep will understand it: we, the good German pastors, are doing what we can to help you, dear sheep. Please, please keep paying the Kirchensteuer!

What a bunch of prostitutes in purple.

Mundabor

 

The “Pastoral” Demolition Is Already Under Way

In the last weeks the interventions of prelates have multiplied, demanding that the Church be “pastoral” in the sense of bending the rules.

In another post I have asked whether Francis is evil or stupid. It appears to me the same question applies to many other prelates.

Ed Peters has a ruthless examination of the extremely worrying (and provocative, and heretical) words of Archbishop Lorenzo Baldisseri. The latter is the new Secretary General of the Synod of Bishop, and thus one of the key people of Francis in the huge mess that is brewing.

Following the barrage of “pastoral sensitivity” started from “who am I to judge”-Francis – who suggested on the famous aeroplane some kind of “solution” would have to be found for public adulterers; for the record, he did not mean that they stop being public adulterers… – and after the vocal vomiting of German prelates and Maradiaga's ominous slogans about “less Rome”, Archbishop Baldisseri is the latest one to shell Catholicism with arguments of such stupid naïveté that one has no doubt he has the ear of Bishop Francis.

Please visit the link, and realise that what is going on here – not merely being vaguely imagined, but being executed as we speak, by creating a climate of impending, inevitable “change” – is the demolition of sound Catholic doctrine under the pretext of pastoral sensitivity, to be applied in every desired “particular” situation.

“Pastoral sensitivity” can't make what is wrong right, otherwise it's simply heresy. The idea that rules only apply in a theoretical sphere of lofty sermons, whilst the individual circumstances allow to de facto ignore them – very recognisable in ++ Baldisseri's words – is, asEd Peters points out, pure Antinomianism; that is, the belief that in the end God's rules don't count.

Baldisseri is also a typical Modernist in that he confuses the gullible Catholics (an awful lot of those) into believing that as the doctrine of the Church isn't being officially changed everything must be fine, and we are merely being “pastoral” and evaluating the “individual circumstances”. Deception, confusion, and claim of orthodoxy in the thinking whilst aggressively pushing heresy in the concrete action is the very mark of the Modernist. Francis, Marx, Voelki, Maradiaga, Baldisseri, & Co. all bear this mark and make of it ready use.

That in this way the rules become an optional, and the entire edifice of God's Church merely a collection of suggestions to be followed in ideal conditions, the gullible – again: the vast majority of them – will not see. They will sing their stupid sugary songs and thank God he has – as they believe, being rather stupid – given us Francis, the man so humbly massacring 2,000 years of Catholicism.

I fear the worst. Not the worst in the sense that the Pope will (try to) proclaim an heretical dogma, or the like; but rather in the sense that he will give licence to single Bishops' Conferences to do as they please under the guise of being “pastoral”. The constant public messages from people near the Pope (Marx, Maradiaga, now Baldisseri) and the announced extraordinary Synod make it very probable the Synod will allow the local churches to have that kind of autonomy that, even if it is not officially doctrinal, is certainly free to instaurate a praxis going against the doctrine.

“You all know the rules – Francis will say – but please feel free to be pastoral in the ways more fitting to the particular circumstances in which you operate”. No more than this is necessary to devastate the Church not only concerning communion for public adulterers – the first step, that will be immediately taken by the German, Swiss and Austrian bishops to save the proceeds from the Kirchensteuer – but one day in many other matters, following the ruthless logic of heresy. If communion is allowed to adulterers, why should the “blessing” of their “union” denied to perverts? If the blessing, why not the sacrament? Is communion not given, they will say, to the divorced and remarried?

The greatest wave of Modernism since its inception will, if you ask me, assault the church not in the form of doctrinal innovation, but of “pastoral care”. Demolition on the sly, and whilst being very humble.

May God have mercy on this bunch of despicable saboteurs and fifth columns.

Pray for the Pope, that he may come to his senses.

And pray God that He may soon free the Church from him if he doesn't.

Mundabor

 

German Church Better at Organising than Believing in God, Says Pope

Weak appointments, weak Church

The CNA reports Pope Benedict’s observations about the German Church with the following words:

Using Catholicism in Germany as an example, the Pope said that while the German Church was “superbly organized” it was perhaps lacking in a “corresponding spiritual strength, the strength of faith in a living God.”

Having lived in Germany more than some years, I can only confirm the analysis. Whilst no one can deny that the German Church is very well organised – besides the German penchant for organisation, this is an extremely wealthy Church – during my German years I could never escape the impression that for all German Christian organisations (the Only Church as well as the Protestant ecclesial communities) God is an embarrassment that can be safely mentioned only in the most innocuous of circumstances, that is: in conjunction with “feel-good” issues like world peace, or social justice.

This is why the Holy Father’s words are important: the Pope is telling his bishops that an important reason why the Germans are getting more and more distant from a healthy approach to life – the critic of the Western secularism is here clearly aimed at the specific situation he is dealing with –  is that “the faith in a living God” is lacking in strenght in his own shepherds.

I see the same happening here in the UK of course, though I find here in the UK examples of spotless orthodoxy that would be probably more difficult to find in Germany. But the message is clear: if the shepherds don’t have a strong faith, how will they be able to give a strong faith to their sheep? As always, the fish stinks from the head down.

When we ask ourselves, though, who has appointed the present German hierarchy, two names come to mind: Pope John Paul II and Pope Benedict XVI. My suggestion to the Holy Father would be – if I were ever be asked to give one – that if he wants that the German Church has a strong faith it might help to appoint bishops who have it, rather than failed social workers obsessed with popularity, and with the Kirchensteuer.

Another interesting observation of the Holy Father concerns the difference that people coming from other countries see in the individual attitude of Westerners: the obsessive self-centredness.

Even coming from Italy – a partly secularised country, but where traditional values still have a stronger hold than here in the North – I was rather shocked at seeing how here in the UK and in the USA the pursuing of one’s every  whim has become a religion in itself. A married couple informing their friends that they are going to split will be inundated with messages of “support” and wishes of “happiness”, reinforcing the idea that the pursuit of the individual happiness of the two be more important than the godly institution they have just decided to bomb. Not so in Italy, where la famiglia, exactly as la Patria – and, alas, often even more so – has rights on the individual that go above his own pursuit of an anyway largely illusory personal happiness.

This in Italy, a partially secularised country. I can imagine the shock of people coming from African countries, where not many think twice about walking for hours every week to go to Mass, and the Christian commandments are different from their Western counterparts “be nice”, “don’t judge” and “provided no one is harmed, it isn’t a sin”.

I heard with my ears a Catholic priest say that he didn’t know the Ten Commandments by heart, and wasn’t interested in learning them.

I don’t think you’ll find many of those outside of the West.

Mundabor

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