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Catholic Church On Her Way To “Hate Group”

Wouldn't care if he is called a "hater": Pope Saint Pius V.

Saintly “hater”: Pope Saint Pius V.

As you might have read already, an online petition is asking the White House to designate the Catholic Church as a “hate group” for the Church’s views on marriage (and , actually, on sexual perversion in general, though this isn’t said).

The petition has very few signature and is obviously being criticised already, but make no mistake: this is what the future has in store for us.

I can’t say the Church hierarchy hasn’t deserved this: decades of wishy-washy thinking and weasel words on oh how the Church oh loves homosexuals has to lead to church persecution one day. 

If the Church had condemned homosexuality as a lurid perversion, and sodomy as an abomination comparable to child rape in the last five decades as she did in the past almost 2000 years, we wouldn’t be in this position now. We are, because the desire not to be seen as… “haters” has prevented the Church from speaking loudly and effectually on this point. The unavoidable result is that the Church will be forced to either say forcibly where it stands (forcibly means: without weasel words, and making clear they are ready to fight this Kulturkampf) or be put with her shoulders to the wall in all those countries where political correctness becomes more important than freedom of speech, let alone religious freedom.

The following is the English Translation (courtesy of Father Z) of Horrendum Illud Scelus, with which Pope St. Pius V deals with the abomination among the ranks of the Church. You find the link on the right hand side column of this blog.

Pius, Bishop (St. Pope Pius V)
Servant of the Servants of God

For perpetual memory of the matter.

A ghastly crime, by which the joined (papal) states were polluted enflamed by God’s fearful judgment, flares up our bitter sorrow, and gravely moves our soul so that we lend now our attentions to repress it as much as possible.

1. It was properly denoted by the Lateran Council, that whatsoever Cleric will have been discovered to suffer from that incontinence which is against nature, on account of which the wrath of God falls upon the sons of disobedience (cf. Vulg. Eph. 5,6), is to be ejected from the ranks of the clergy and be reduced to do penance in a monastery.

2. But lest the contagion of such a scourge, from the hope of impunity which is the greatest lure of sinning, more confidently grows in power, We determine that clerics guilty of this execrable crime are to be quite gravely punished, so that whoever does not abhor the ruination of the soul, the avenging secular sword of civil laws will certainly deter.

3. And thus because We have made a decree in this matter at the beginning of Our Pontificate, now in a fuller and stronger way intending it to be followed strictly, every and all priests, whoever they are, and other secular clerics, and regular clerics of any grade and dignity, busy at such a detestable monstrosity, We deprive of every clerical privilege, every office, dignity, and ecclesiastical benefice by authority of the present legal instrument. So it is enacted that once they are degraded by the Ecclesiastical Judge, they be handed over immediately to the secular arm, which will exact upon them the same (death) penalty, which is ascertained to have been constituted by legitimate sanctions against laymen who have slid down into this ruin. Nothing to the contrary withstanding, etc.

Given at Rome at St. Peter’s, 30 August in the Year of the Lord’s Incarnation 1568 during the third year of Our Pontificate.

Notice  the death penalty is awaiting those caught, as the saintly Pope perfectly well knew. Therefore, he wanted sodomite priests to be put to death. What would the Jesuits (formerly) organising the “homo masses” in Soho think about this, I wonder…

The mentality of not wanting to say things as they are out loud, but merely (if at all) issuing some softly worded statements of disapproval has brought us to this situation. When you refuse to call a pervert a pervert, it is only a matter of time before the pervert calls you a “hater” and wants to silence, jail or destroy you.

We are being warned. Will we take the hint?


A Theologian Speaks About Homosexuality

In great need of our prayers.

Browsing around the net I already in the past found this theologian, Ronald L. Conte, to be one of the very good ones.

Besides strict orthodoxy, the man has the rare gift of expressing himself in an extremely clear and concise way; never becoming boring or convoluted but always sticking to the point and bringing it to his readers with great clarity. He is a bit like the GAU-8 Avenger of Catholic doctrine, aiming straight at error and secular folly.

I stumbled upon an article of him about homosexuality which – as it seems to me – goes straight to the heart of the problem without sweetening of the pill, but also without apocalyptic visions of collective destruction.

His approach is – again, as it seems to me – highly sensible. He looks at the most frequent questions arising in these disturbing times and gives to all of them a straight, but never uncharitable answer. His words are far more pungent than the more subtle, but still extremely clear Letter to the Bishops of the Catholic Church on the pastoral care of homosexual persons; he goes beyond the Vatican document by addressing the problem of homosexual clergy (in those very months addressed by the new Pope Benedict in the sense expressed by him) and he clearly addresses the issue of the different degrees of sexual sins (something actually clear to every Southern European from the cradle, but apparently less clearly perceived in colder climates). His radical words seem to me to echo St. Pius X’s very clear stance (though in a slightly different context) in Horrendum Illud Scelus.

At the same time, Conte’s approach is – again, following that mercifully supple approach so typical of traditional Southern European Catholic understanding – not such that he leaves the homosexual – even the one still struggling with his problem – without hope. Only final impenitence is what will lead him to Hell. Prayer, and hope, and a serious struggle are the way. This should be repeated to every rebellious homo, perhaps hiding under the excuse that he “cannot change”. Firstly he can, and secondly he is supposed to try anyway.

We want to hope and pray that many of those who today claim a right to abomination as if it were a “human right” will end up, in time, seeing the light. Unfortunately, they are not helped much by a society which condones abominations as if it were something normal or even just. In the end, full awareness of the extent of the problem is the key to an approach which, to be crowned with success, must be so radical as to be, literally, life changing.

If I had been asked as an adolescent which one among homosexuality, bestiality, child rape, incest or euthanasia would one day have been considered normal by an awful lot of people, I’d have laughed out loud. The absurdity of that!

Thirty years later, homosexuality has been delivered to secular mainstream consciousness as a “choice”. Euthanasia might well be on its way. Bestiality and incest might well follow (just wait that the perverts discover their “human rights”, how “oppressed” they are and that they are denied the “freedom” to marry their brother, or sister) and probably only child rape will (if the child is very small; otherwise Tatchell & Co. are already waiting to get their hands at them) have to remain in the realm of the abominations. In the new world, abomination will probably be saying the truth out loud; or not driving a Prius.

It is therefore always refreshing when someone writes in a way which lets your humble correspondent ask himself: “this is what has always been considered common sense and common knowledge in the past; how on earth have we come to the point that one has to expressly point out to this?”.

Please join me in a prayer for the unrepentant homosexual of the world (that they may see the truth) and for those who begin to understand the scale of the problem but are still too weak to either see the truth in all its tragic reality or to radically change (that they may find the strenght to win their battle, or at least persevere until the end in fighting it).


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