Jimmy Carter is, as most of you know, pretty much about to meet his Maker. Or not, as the case may be.
I will, here, charitably shut up about his disastrous Presidency, the like of which we could witness again only if some U.S. Born Bergoglio became President of the Unites States. I will focus instead on Mr Carter utterly and completely satanical “view” of Christianity, and on the probable consequences for him if we were to die as stupidly as he has always lived.
Christianity has one clear mark, that was its distinctive trait from the start: it never allowed anyone to cook his own homemade Christian soup. You are told what Christianity teaches, and you have no excuses for believing something different from it. If you do, you can't hide behind your finger stating that you are oh so pious, and in such good faith. You aren't, and you aren't. All the rest is poppycock. Therefore, if you state that Jesus would approve of so-called “gay marriage” you are an enemy of Christ whatever your disgusting show of pretend Christian piety; and you will not fool anyone, least of all Christ.
In the case of our own US Jimmy Dismal, the following applies:
1. There is no doubt whatever Christianity was brought to the man.
2. He defies Christianity openly.
3. He does so, inter alia, in a matter concerning natural law.
4. He dares to proclaim his scandal publicly.
5. He dares to call his scandal ” Christian”.
Please do not even start to say that the poor man has been badly advised, or has forgotten, or had a sad childhood, or has eaten too many peanuts, or is too stupid to understand anything. Jimmy Carter is undoubtedly an idiot, but not of the retarded type. Rather, he is an idiot like Francis is an idiot: so much a prisoner of his arrogance that he thinks he can challenge God and get away with it. He is a fool, not a demented person.
Plus (and that would be number 3) sodomy is, like all perverted acts, against natural law. Even a heathen would not have any justification for stating that Our Lord would approve of so-called “gay marriage”. But when one makes such statement who perfectly well knows why Sodomy is called that way I see satanical arrogance at work.
Jimmy Carter is about to meet His maker as an openly satanical caricature of Christianity, blaspheming the name of the Lord in ways that no generation before this one would have tolerated since the West became Christian. What to do, then?
We should pray for his eternal soul, of course; because idiot as he is, his soul has infinite value in the eyes of the Lord. But we should also very drily reflect what is very probably going to happen to the man if he dies unrepentant; because whilst we can never know with ultimate certainty, a Christian isn't supposed to be so incurably stupid as to think that a tool like Jimmy Carter is not looking for damnation with the outmost zeal. Those who do so ignore the very stern warning of our Lord about keeping His commandments exactly as Carter ignores the stern warning God gave to us when Sodom was destroyed.
I invite you once again to overcome your natural and perfectly justified sense of aversion, disgust and sheer contempt for the man, and to pray for his immortal soul; then we are Christians, and we pray even for the enemies of Christ, that they may die in friendship with Him. But don't be surprised if you also shiver at the idea of how the man, and very many like him, have been deceived by Satan to this point of sheer blind arrogance, of hypocritical total revolt.
Make no mistake: no one can call himself a friend of Christ who spits on his face as Carter does, all the while claiming to be on his side.
Pray for him, then.
The Conclave is now upon us, and yours truly is becoming increasingly more aware of the historic days we are living.
With Christianity under a massive attack all over the West, the next days can decide the fate of a generation of Western Catholics. The choice of a (relatively) young but ineffective Pontiff can seal the fate of Catholicism as we know it in the once civilised West, with the continued deterioration of Catholic presence (old people die, and young people don't care) and Catholics, in time, requested to accept the unacceptable (say, “marry” homos in Catholic Churches) or face church closures, marginalisation and, in time, persecution.
A “young” but strong Pope could, in turn, be a game-changer for Christians (not only Catholics) the world over. A long and strong Papacy would not only change the public perception of the Pope from good uncle to real shepherd (with the rod and the staff; and using both, even when it hurts), but he would have the time to completely change the Church landscape at the front, with the proper cardinals, bishops, and teachers in charge everywhere.
Today,the grip of the Church on Catholics is strong enough to be a huge factor in every Western democracy, if adequately employed. Still it's not too late. But this will not go on forever, and in twenty or twenty-five years' time the leverage could have reduced almost to insignificance.
If we look at Europe, we can easily say the Church is the last Christian man standing. Whilst in the United States a robust Evangelical movement will take care Christians continue to be feared by most secular politicians, no Western European Country could see the erosion of Catholic power without the almost annihilation of its Christian heritage and culture. Look at Germany, The Netherlands, Britain to see how often Christianity has become an empty word, with no content other than a vague sense of inclusiveness and acceptance of every abomination. Look at Spain and France to see how fast the decline can be. Look at Italy to see how the unthinkable can become part of of the electoral platform of the biggest coalition in half a generation.
These are decisive days, then for us Western Europeans this might be the last chance. One day we might, with persecution clearly approaching, remember these as the last days of real hope before the fatal election of just another week Pope, happy to look on whilst Rome burns. Or, if our prayers are answered, we might remember them as the last day of uncertainty and apprehension before the turning of the tide.
I am old enough to remember the days leading to, and following the election of, Ronald Reagan. The contrast between Jimmy Carter and him could not have been greater. You knew, you felt a true epochal change was upon us, and the dance about to begin would be remembered for a long time to come.
More than thirty years later, a new Jimmy Carter – certainly far preferable in his thinking, but just as impotent in his actions – has thankfully decided to step aside. We need another Ronald Reagan, or someone as similar to him as The Lord might decide to give us.
Among the Papabili, I cannot see one Ronald Reagan around (with the possible exception of Cardinal Burke, whose chances I consider very slim), and our best shot would be one who has profiled himself as moderate and acceptable to the JPII/BXVI Cardinals, but ready to put on the armour when called to be at the top. I must say that the more I read about the papabili, the more I realise there is only one with the best blend of knowledge of the Curia, pugnacious character, and ability to win allies and be considered acceptable by two thirds of the Cardinals.
You know who he is.
O Lord, please give us a strong Pope.
In view of tomorrow’s beatification, I re-post what I wrote in January.
And so it is out: the beatification of JP II will take place on the 1st May.
I am, as no reader of this blog can avoid noticing, no great fan of the man as a Pope. I think that his contribution to the fall of Communism is vastly, vastly exaggerated (the one who did it for communism was clearly the Gipper; George Walker Bush and Pope John Paul II only reaped the benefits afterwards and the liberal press would commit suicide rather than give Reagan his due) and I find it frankly extraordinary that a Pope should be praised for…. being opposed to Communism.
As far as his work as Pope is concerned, I personally think that the only redeeming feature of his too long Pontificate is the fact that he came (excluding the short weeks of what could have been a wonderful Pope, Albino Luciani) after Paul VI, the undisputed Jimmy Carter of the Church. JP II’s actions against the problems of his time (say: the Dutch Schism, Liberation Theology, the rampant “spirit of Vatican II”-mentality) can be considered in a halfway positive manner only in the light of Paul VI’s tragic impotence, but were slow and contributing to the confusion of Catholics by every other modern standard. In his appointment of Bishops, JP II will probably prove one of the most disastrous Popes of all times as he is the main responsible for the appointment of an entire generation of bad shepherds, who have almost completely given away Catholicism and will now continue to afflict the Church for a couple of decades to come.
A further problems of JP II’s pontificate is, in my eyes, the stubborn refusal to deal in an exemplary manner with people clearly responsible for grave misconduct. Cardinal Law’s treatment, or Cardinal Groer’s, are in my eyes great stains on his pontificate as they show an attitude towards grave problems by which the desire to avoid scandal and public admission of fault comes before the desire to send clear signals as to how the Church is led and what behaviour is expected from the men at the top.
And then there’s the media orgy. JP II’s pontificate can be remembered as the age of the dumbing down of everything Catholic, the search for popularity at all costs, the media circus, the desire to sink towards common people aspirations and conveniences instead of drawing them to aspire higher to Christ. From the unspeakable rock concerts (in which Catholicism had to witness the head of Catholicism being publicly scolded by rock singers; Pope Pius XII must have cried from Heaven), to the interconfessional/ecumenical/heretical events in Assisi, Fatima and elsewhere, to the in itself obviously heretical kissing of the Koran, to the relentless seeking for TV time in his pursuit to travel in the furthest corners of the globe whilst Vatican work was clearly neglected (cue the inefficiency and indecisiveness in tackling the problems of the Church, like the evident issue of rampant homosexuality in the seminaries), John Paul II’s years have diluted and banalised the Catholic message. The most dramatic example of this sad development was seen in his last days, with a huge media happening and a vast attention from a mass of individuals obviously not caring in the least for Catholicism and merely attracted by the next media-pumped collective hysteria in purest Lady Diana style. When he died, JP II had successfully transformed himself in the Che Guevara of our times, a man whose face is on millions of t-shirts carried by people who don’t even know who he was and what he wanted, but find the projected image someway cool. In the meantime, a generation of Catholics was raised without even the basis of proper Catholic instruction but hey, there were 500,000 people when he went out of the aeroplane so we are doing fine.
One of the least palatable aspects of this attitude was the late Pope’s desire to please the masses by sending ambiguous messages which, whilst not openly contradicting the Church’s teaching, were meant to give them a varnish of political correctness and make their distorted perception popular when the real ones clearly aren’t. He formally abolished the capital punishment in the Vatican, but conveniently forgot to remind the faithful that the legitimacy of capital punishment is integral part of Catholic doctrine and as such not modifiable and not negotiable. He asked for forgiveness for the atrocities committed during the Crusades, but conveniently forgot to remind the faithful of the saintliness of their cause and of the glorious page represented by the Crusades themselves. He was personally contrary to every conflict happening in his time, but conveniently forgot to remind the faithful that the Doctrine of War is also integral part of Catholic teaching. As a result of this, Pope John Paul was vastly perceived – particularly by poorly instructed Catholics, let alone by non-catholics – as a white-clothed pacifist opposed to capital punishment and ashamed for the Crusades. I am not aware of any effort he made to counter this widespread popular impression and no, this is not good.
Allow me here to also remind my readers of the Lefebvre affair. From the information I have found and read, it seems to me that a clash of egos (it happens among the saintliest men; it’s human nature) played a more than secondary role in the events but that at the root of the mess was JP II’s refusal to understand when things have gone too far and it is time to stop being stubborn and to start being reasonable. Hand on heart, I thank God for Lefebvre’s courage and determination on that occasion. To use an admittedly strong image, when the father is drunk the son who refuses to obey him is not going against the family and his father’s authority, but respecting and upholding them and the values they represent. The SSPX’s affair is, if you ask me, just another of the many avoidable blunders of John Paul II’s pontificate.
Still, behind the Pope there was the man. A deeply religious, pious, spiritual, sincere, kind man of God. A man whose mistakes were certainly never made in bad faith and whose first desire was to protect the Church and to win new souls to Christ. A man in front of whose deep spirituality and pious nature most of us (and certainly yours truly) must hang their head in shame. A man of whom you can criticise everything, but not the pure heart and the honesty of his intentions.
Whenever Catholics criticise the many mistakes of his pontificate (as they, if you ask me, should do far more often and much more vocally in order to avoid another pontificate like his to be ever repeated), they should remember – and should remind the enemies of the Church – of the purest of hearts behind those mistakes and of the example which John Paul II continues to give as a saintly man.
A saintly man is not necessarily a good Pope and a good Pope is not necessarily a saintly man. Much as we would like to see both qualities together, this is by far not always the case.
When we are blessed with a saintly Pope, I can’t see why we shouldn’t – whatever the shortcomings of his Pontificate – draw strength and inspiration from his saintliness.
Blessed John Paul II, pray for us.