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Church In Germany In Full Denial Mode

how-to-disappear-book-cover

 

The numbers are shocking: the Church in Germany has gone from 500 ordination a year in 1965 to merely 58 in 2015

It’s an epochal collapse, a declaration of bankruptcy. The Church in Germany is on the precipice of a decimation of Presbyterian proportions. It is truly consigning itself to extinction and irrelevance, thanks to no other enemies but her own clergy.

Unsurprisingly, the only ones who seem not to see the scale of the tragedy are the German prelates, who continue to pander to the secularised masses offering more of the world the masses already know (and don’t really like). It is like having an alcoholic in the family, who is the only one failing to recognise he has a big problem.

This is the product of an explosive mixture of huge financial resources and almost complete loss of faith. Not believing in hell or heaven, and provided with a comfortable existence he does not want to give away, the German priest has transformed himself in a secular social worker. Worse than this, he has transformed himself into the agent of a “change” which he perceives as either a way to correct the ways of a clearly “unjust” God, or the only way to continue in his comfortable, largely adultery-paid existence. The first attitude is a clear sign of loss of faith, the second can only be called prostitution.

Like the social worker, the German catholic priests thinks that he is entitled to the money of the faithful exactly in the same way as the Government is entitled to the money to pay for the army. When he says Kirchensteuer, he means exactly that: a tax; a tax which you cannot refute to pay, lest he refuses to – as it is obvious at this point it is obvious – sell you his sacrament.      

Faithless, prostituted, and simoniacal. This is the best description of the clergy in Germany as we write the Year of False Mercy. 

Is it any surprise that they are disappearing so fast? 

M

The Diocese Of Cologne And Us

Reuter informs us that the Diocese of Cologne has assets of USD 3.8bn.

The article appears singularly bad. It does not tell us anything about the debts, so we can't know the value of the net assets.

I also cannot imagine the local churchmen would dream that they can finance themselves from the income of their assets, seen that they spend almost one third of this amount every year and the assets will very probably yield between 3 and 5 percent.

The Church in Germany is very rich. This is not bad in itself, and in itself would be not a problem, but an advantage.

The problem is that the Church in Germany relies on the Kirchensteuer to be able to afford an administrative apparatus – and some of the best paid parish priests in the planet – that they would never be able to maintain without it, and have decided a long time ago that the proceeds from the Kirchensteuer are far more important than being Catholics.

This is a vicious circle. The more paying but dissenting members you have, the more you must try to appease them if you want their money. But this makes you more like them, so that the new generations will not see any reason to pay. This creates the necessity – if the income is to be preserved – to keep the remaining, now more vocal “paying dissenters” happy. Let them smell more blood, then. This starts the next vicious round of anti-Catholicism from the very altar. And so it goes on and on.

The problem is not the net assets of the Diocese, which isn't anything shocking anyway. It is the descent into a pit of heresy that the Archdiocese has consented to for the sake of the Kirchensteuer money, which allows them to maintain a huge apparatus in terms of bureaucracy, and fat priests who can afford a mistress on the side.

This game won't go on for very long now. Give it fifteen years, and these people will have 3 or 5 percent attendance and a collapse in Kirchensteuer revenue, as the older people die and the younger get smart.

I have observed in the past that when the parents die, the children stop paying the Kirchensteuer. So you have the double or triple whammy there. This is going to end up very badly in one, or half, a generation.

The Kirchensteuer chicken are coming home to roost. When that happens, four billions in assets won't be able to pay for much.

But then you will start having a different kind of Church; a Church, perhaps, of people who believe in Christ.

M

 

Cardinal Kasper Officially In The Tradition Of Luther.

Read on CatholicCulture.org the last stunning declaration of Cardinal “theology on his knees”, “serene and profound” Kasper. The man happily lumps together, “in various ways”, St Thomas Aquinas and Martin Luther; because hey, in Kirchesteuer-Land Luther must be “included” in the “great tradition” of Christian Charity.

Said from a Cardinal, it is every bit as bad as if a German politician would include Hitler in the great tradition of German welfare.

Why does this disgraceful Cardinal utters such philo-heretical nonsense? Has he gone gaga? No, of course he hasn't.

You see, Kasper and his are the providers of immoral services to the German johns who pay the Kirchesteuer but do not even attend Mass. I read an article on the Catholic Herald giving some sobering numbers, and they were around so: for every three who pay, two do not even attend Sunday Mass anymore; and the number of those attending halved in the last 25 years or so.

These people are, in general, of the “I decide who God is” kind. They are divorced and remarried, or contracepting, or fornicating without a shade of remorse, and are otherwise so sold into the fable of their own “goodness” and “inclusiveness” that even a distancing of the Church from Luther is seen from many of them as uncharitable, oppressive, and otherwise obsolete. Many of them are believers of the “I believe in some sort of entity” way, some are certainly atheists. I have known many of them. Christianity in them is nothing but the thinnest varnish.

These are johns who do not even sleep with the prostitute they are paying, but they will insist for the prostitute to remain such for them to continue paying. Any sign of the prostitute's redemption would be cause of termination of the payment for many, many johns.

Now put yourself in the shoes of the Head Pimps: Kasper, Marx, Woelki, and the like. They must keep the customer satisfied. They must reassure the paying johns they won't be annoyed with Catholic talking or teaching. They must create an environment in which everyone is fine with everyone else, and Luther has an awful lot of good to teach. They must lull their clients in the illusion that as long as they continue paying it doesn't matter if they think Luther was a capital chap after all. Actually, they are encouraged to think this is very inclusive, ecumenical, charitable and, in general, very fine. This is the first game Kasper is playing.

The other game is the wink-wink game, a German speciality. These prelates all say to their paying clients: “see? There are things I cannot officially say, or cannot officially implement; but I will do whatever I can to accommodate you. If I win, I win. If I lose, please look at my battle for you and keep paying”. This is the “communion for adulterers”, “married priests”, “female priests”, and now also “same sex marriage”, meme that has gone on for many years all over the German speaking world.

The result of all this can be reassumed with two words linked by a hyphen: kar-ching.

Cardinal Kasper is not a surprise.

He is in the tradition of the oldest profession in the world.

M

 

Never Heard Of Sodom



With hypocrisy worthy of TMAHICH – or else, ignorance probably equal – the German Bishops are now in their majority worrying how to face “pastoral challenges” that were “unheard of” until, they say, some years ago.

These people truly have no shame, no brains, or no education. I’d say the first, though.

What they pretend to believe is that perverts living together, perhaps with children, are a modern invention. Have they ever read St. Paul? Is Sodom something “unheard of” for them? Was it difficult to divorce one’s wife, and take another, in Roman times?

No. It isn’t, and it wasn’t. The only thing that is unheard of is the lack of shame of bishops whose only concern is to accommodate and include every pervert, rather than telling him a straight (!) thing or two about, say, Sodom. Salvation isn’t relevant, inclusion is; and when Christianity stays in the way, then you find ways around it, and call all this… being “pastoral”.

And their lie is twice mendacious: it is exactly the willingness of their predecessors to talk straight that caused open-air sexual perversion to be expunged from the traditional Christian society! This happened, in fact, to such an extent, that nowadays the very people who betray the work of those worthy shepherds of the past think they can claim these perverted situations are…”unheard of”! The arrogance of it!

These people are only one thing: Kirchensteuer prostitutes, and enemies of Christ. Though I do not doubt they bask in the popularity they enjoy among German cafeteria Catholics, and have no problem with the wealth it still allows them to enjoy.

Death will, one day, catch them all. On that day, many of them will discover that perverts and their enablers are by no means “unheard of”.

Because it will be full of those around them.

Mundabor

 

Nomen Omen: Cardinal… Marx

This Marx here never made it to Cardinal. He lived in pre-V II times, you see...

This Marx here never made it to Cardinal. He lived in pre-V II times, you see…

The German bishops have picked the new head of the Bishop’s conference as successor of the (un)worthy Archbishop of Freiburg, Robert Zollitsch. 

Now put yourself in the shoes of these brave men. They must pick someone with the right Modernist cards, because they need someone ferrying them in the Land of Sacrilege, where public adulterers receive communion and therefore continue to pay the Kirchensteuer. But this Modernist prelate must be one in the graces of the Man In Black Shoes, because they will need some lobby work here and you can’t bee too careful when you are asking the Vatican to sanction your mass sacrilege.

Fortunately for them, there is a man who ticks all the boxes: Cardinal Marx has a solid record of enmity of Christ, and is therefore very well suited for the Creat Tcherman Revolution; but crucially, he is also a member of the gang of eight, which means he has the ear of the Pope. Yep, he’s the man. 

Therefore, the very aptly named Marx is now elected the head of the German Bishops’ Conference. What does he do first? He lets it be known that he considers it a “viable path” that “divorced people who recognize their failure can, after a penitential period, seek readmission to the sacraments.”

There. The man leaves no doubt as to why he has been chosen for the position. 

Lord, have mercy. And in your good time, free us from this papacy.

Mundabor

The Cardinal, The Tax And The Brothel.

Cardinal Kasper's idea of the Holy Mother Church: Joachim Beuckelaer, "Brothel".

Cardinal Kasper’s idea of the Holy Mother Church: Joachim Beuckelaer, “Brothel”.

 

Concerning Cardinal Kasper’s fifth column work, more or less asking that we “tolerate” what we cannot “accept”, the rather baffled Father Z asks: “what else do we tolerate though not accept?”

I have an answer there.

Brothels.

In Italy, brothels were called case di tolleranza. I was always told, and have always taken for granted, that this is because the Church could not allow or in any way consent to the existence of brothels, but considered not fitting to crack down on them. This is the reason why in the Roma papalina prostitution was rife; be it because of the presence of an army of priest, not all of them very chaste, be it because of the position of Rome as an extremely important destination for pilgrimages, then largely the preserve of men, with the consequences anyone who is not a finishing school girl can easily imagine.

Therefore, in order to avoid the huge pressure to which girls would have been subjected in case of crackdown on brothels, the Papal States chose to tolerate brothels. Not “authorise”, mind; simply renouncing to a massive crackdown on a factual situation out there; a situation to which the Church lent no assistance or support whatever, forbidding the visit of brothels and constantly reminding of the consequences of sin on one’s soul.

This is the only example of “toleration” I know. I notice here that when brothels were outlawed in Italy in 1957, this was out of the initiative of a feminist Socialist female senator, enthusiastically followed by her own party and the Communists. Neither during Fascism nor during the dominance of the Democrazia Cristiana in the De Gasperi era did the governments of the day move to crack down on brothels: tolleranza was considered the best choice, and actually since Fascism also a strict regulation (for medical reasons, mainly) followed. 

Now, what Cardinal Kasper suggests is that the Church does the same with the public adulterers. This is tantamount as to suggest that the Church should bring prostitutes in the houses of men, in order to offer a “pastoral solution” to men’s testosterone problems, and reacting to the million of men vociferously asking for p***y as a matter of elementary justice.

No.

The Church tolerates, instead, that there are concubines today, just as she tolerated that there were prostitutes yesterday. The Church tolerates concubines in that she does not move towards the crackdown of the deplorable phenomenon, and does not demand for legislation making of it a criminal offence. But this is completely different from actively proceeding to sacrilege, and asking the priest to commit himself a sacrilege. If you can do that, you can as well make of the priest a pimp, and ask him to run a “pastoral” brothel for his flock. 

Cardinal Kaspar, whose mind frame is rather the one of the prostitute than of the priest, doesn’t get the difference. To him, a client is a client, and as long as the client pays the Kirchensteuer, he will do whatever it takes to please him.

He will then call it “pastoral concern”; a “concern”, mind, very strong in those countries where the Kirchensteuer provides an enormous income, as can be seen from the illustration on this blog post.  

Pastoral concern? I call it prostitution. Whenever a German prelate talks of being “pastoral”, follow the money. 

Mundabor

 

 

 

 

Purple Prostitutes

New times, old rebellions.

Ah, the German Bishops. Always ready to fight against Catholicism. Clearly, they rank among Satan's most faithful allies.

You might remember the “survey” of some time ago; a survey which, if memory serves, was actually meant for priests, though the usual suspects encouraged their faithful to participate to the exercise and say what they find wrong in the Church's teaching, in a kind of orgy of democracy and populism.

Predictably, the results were that the astonishingly neglected – and arrogant their own part – German sheep either do not know important parts of the teaching, or consider it – wait for this – “heartless”, “unacceptable”, or the like.

You will, now, imagine these shameful but not unexpected findings would be the occasion for a loud mea culpa from the side of the shepherds, admitting that it is their most grievous fault that souls entrusted to their care may think that God is heartless, or, far more probably, are not even informed that Church rules concerning sexual morality are just not disposable, because they are from God. With which, actually, the discussion should come to an abrupt end.

And in fact, it being unthinkable that a Christian may deem God heartless and still call himself a Christian, the only explanation to such a brutal refusal of God's laws is that the sheep believe, and the shepherds allow them to believe, that these rules can and, indeed, must be changed.

God only will be able to look into the souls of the millions of confused non-Catholics who share such a thinking, and justly decide in every individual case when their guilt is worthy of hell and when the lack of proper teaching, or the bad example of their own shepherds, are bad enough to allow them to escape the ultimate punishment. But there can be no doubt in my mind that the bishops and priests themselves know perfectly well what the rules are and whence they come, and will have absolutely nowhere to hide when their day of reckoning comes.

A public condemnation of eternal Church rules as “heartless” – a condemnation clear enough, though thinly veiled behind the excuse of it being what the vox populi says – is something I had missed up to now, though this is probably merely due to my lack of attention. This bunch of idiots do not say “the people don't like and even harshly criticise the rules, so we must start a serious work of evangelisation because it's clear we have done everything wrong for decades”; no, they report to Rome what “the people” find “unacceptable”. They say: “Look, Francis: the sheep say the rules are heartless; therefore, they must be changed, or at least they must be “pastorally” raped until the sheep are halfway satisfied and keep paying the Kirchensteuer.

I expect this message to be sent with the usual subtle distinguos, and to be broadcast in a way that avoids danger for the bishops themselves. In the next months, methinks, we will hear these wolves reflect on how they can “more effectively” transmit Catholic teaching, whilst being “pastoral” regarding the grievances of the sheep. They find the teaching unacceptable, you see, so let's be “pastoral”. Still, the overall message will be clear enough, and this is how the German sheep will understand it: we, the good German pastors, are doing what we can to help you, dear sheep. Please, please keep paying the Kirchensteuer!

What a bunch of prostitutes in purple.

Mundabor

 

The Real Francis Effect: Austria


Upon close examination, the Francis Effect proved really explosive…


New data are now coming from Austria, where the number of Kirchenaustritte (actually possibly only the refusal to pay the absurd and simoniacal church tax, but a rather telling indicator of the situation on the ground) has increased compared to the last full Benedict year in 2012. You would think the euphoria, press coverage, and exceptionally favourable treatment from the press would have caused enthusiasm and a new wave of young, hip, enthusiastic supporters? Forget it.

Cartoon Catholics all over the planet are doing what their cartoon Pope – who does not even like to be called that way – is preaching: they are realising the utter uselessness and superfluity of the Church in a world in which God owes us everything – justice and joy in this world, and Paradise for everyone in the next – and we do not even owe I do not say our best effort as wretched sinners, but not even faith in His Son, or belief in His existence, much less of course fear.

Francis has degraded himself to “facilitator” of something that will come anyway to everyone – salvation – and simple participant in the extremely crowded arena of advocate for a “social justice” that is, in fact, whining socialism and enmity with the West. Those with a strong sense – no thanks to him – of what the Church is and why She is there will stay anyway; but the tepid, the Catholic by hearsay, the many rebels encouraged by 50 years of Bergoglio-style “pastoral attitude” are going to go away, now unable to see the difference between Bergoglio and Milliband (or Obama, or Merkel) beside the fact the latter have better cars. Other will move to the Evangelicals, or to other Christian (heretical) communities run by people who actually have fear of the Lord and respect for His rules: which both Francis lacks to an astonishing degree.

The real Francis effect is the acceleration of the deterioration of Catholicism all over the West, whilst the orthodox friars of the FFI are ruthlessly persecuted. If Bergoglio & Co. had been put in their places by the Castro family with the task of making the maximum damage in the shortest of times, I doubt the Castro could have been more pleased with the first ten months.

The “strategy” of self-destruction will continue – bar some extraordinary intervention from above – in the years to come, with a VII Church becoming more and more secular and justifying her progressive decay with the fact that the society becomes… wordlier. You don’t say? How ever could it happen?! A real mystery…

Others will, as they always do, blame the sexual abuse scandals for their own failures. An excuse grown now extremely old. What they fail to explain to you is how it can be, then, that the most conservative Orders grow like there’s no tomorrow, whilst the pastoral and caring ones – like, erm, the Jesuits – have reduced themselves to old nincompoops not taken seriously by anyone, not even their own red and/or perverted friends. What is it: the Catholics think the pervs came from the ranks of the Jesuits? Or are they looking for Catholicism instead of “gay rights” supporters?

In time, though, the likes of Bergoglio will become extinct, and the likes of Fellay will continue to grow. Give it two generations at most, and those who are still Catholic will be ready to start the work again. From the catacombs, perhaps; but they will.

This will be, then, the ultimate “Francis effect” of the next decades: the progressive dying of the suicidal “Presbyterian wing” of the Church, so that the real Catholics may emerge stronger in a Church now much smaller, but ready for battle.

Mundabor



Of False And False “Deaconesses”

A Swiss theologian has intervened after the heretical meeting called by Archbishop Zollitsch and has told him what we already knew, but was good to repeat: there can be no deaconesses because a deacon has holy orders, and the Archbishop is confusing the faithful. Again, a couple of considerations are probably in order.

1. Archbishop Zollitsch and his bunch of soutaned prostitutes do want to confuse the faithful. They know perfectly well a “deaconess” in the proper meaning of the word – one able to do all that a deacon can do – is a thing of impossibility, but why should they care? Their aim is simply to appease and encourage the German dissenting Catholics – millions of them, I am afraid – by telling them “German clergy good, Vatican bad!” and in this way keep them from stopping the payment of the Kirchensteuer.

2. There will never be “deaconesses”. But if this were to prove helpful to our heroes to suck it up to the German dissenters, they might well try to introduce “helpers” they would then call “deaconesses”, very probably by way of abuse as happened with the “altar girls” in Paul VI's times, and very probably getting away with it as happened in the same occasion. In this way we would have an army of bitching Zicken insisting to tell the world “I am a Deaconess” and getting extremely angry at every hint they do not have holy orders. After a while, they'd say they think they actually have, and if they haven't it's clearly an injustice. Give it ten years, and some German pew-sitter – and the totality of those never attending – wouldn't even know there's a difference. The priest will, certainly, never mention it.

3. The “female deaconess”, though – assuming she is introduced by way of liturgical abuse – would still only be able to do things like, let me think, undressing women being prepared for baptism? Therefore, whilst our Zicke would still be able to throw some smoke in the eyes of her Protestant Freundinnen, she would be seen as both useless and ridiculous by all those who still care for Catholicism. Still, many of the lukewarm or ill-informed would end up picking up this thing with the wind, that “there are Catholic deaconesses, I have heard someone say”.

Make no mistake, if Zollitsch & Co. think this kind of confusion can be useful to them, they will push it as hard as they can. They will then say they oh so wanted to have “real” “deaconesses”, but alas, it was partout not to be done.

In the meantime, the Pope tells us looking at balance sheets before hiring bad, and company prudence is unjust.

What a fine Papacy we will have.

Mundabor

 

Meet Robert Zollitsch, German Episcopalian

Sturmtruppen: alive and kicking, but far less funny.


Even for the heretical standards of the Church in Germany, what has happened in the last days leaves one rather surprised.

The Church in Germany has invited 300 “experts” for a “conference”, described as “the first of his kind”, to “discuss possible reforms”. This is breathtaking. These people think and act as if they were the ones who call the shots and decide what happens in the Church; probably (cough) because in the past they were allowed to do so. This conference doesn't discuss of proper internal matters (say: how to reduce administration costs faced with the possible collapse of the Kirchensteuer) but, as expected, wants to be an ecumenical council in miniature, suggesting on Rome's behalf… what is wrong with God's rules.

Turns out they decide there is a lot that is wrong with God's rules. The biggest injustice perpetrated by God against Zollitsch's faithful (that is: faithful to him) sheep appears to be male ordination. Now, Zollitsch's Sturmtruppen understand priesthood in itself should be left to males, but women deacon should not be a taboo, surely? Look, they could even celebrate marriages outside of Mass! what a “liberation”, and a feminist triumph!

Now, Mister Zollitsch, being clearly Episcopalian, is not informed about the unchangeable nature of the sacrament of holy orders; but it surprises me that the others 300 did not know it either; unless of course they are also Episcopalians, which at this point appears more than probable.

Perhaps some good souls will inform this unhappy bunch that in the Catholic Church taboos are there so that people do not even discuss them. This is, in fact, what the word taboo means. As a consequence, to say that a Catholic taboo isn't a taboo anymore is the same as to say that one isn't a Catholic anymore; or, in the specific case, that it is not a taboo anymore to reflect in which way cats would be allowed to bark.

Now, let be clear on this: the German Episcopalian Bishops will never get their women deacon, unless they make a formal schism and become Episcopalians in name too, in which case they will not be deacons, either. What this conference allows them to do, is to continue to prostitute themselves to their Kirchensteuer-paying sugar daddys, asking them for continued support to the clergy's bank accounts against the German clergy's continued brown-nosing. Purest whoredom, you see, though it is fair to say every street whore is morally far less reprehensible than someone who, like Archbishop Zollitsch, tries to prostitute the sacraments to the interest of his own group.

Archbishop Robert Zollitsch is almost 75. One day, he will meet His Maker. Unless he repents, I would be terrified of dying with his hand of cards.

Mundabor

 

The SSPX On The Kirchensteuer

If you click here  you should be directed to the March 2012 edition of the SSPX magazine for the German Speaking countries.  

Alas, I am not able to present only a part of it as I do not know how to cut .pdf documents, but if you slide down to page 40 there is a very interesting “special” concerning the Kirchensteuer, with a detailed instruction as to what to do and even ready declarations to give to your local priest.

Just as an aside, I notice the SSPX has prospered in Germany for decades now without one Pfennig (or Cent, as the case may be) of Kirchensteuer.

Why I do not agree with everything they write (they seem to mean the Kirchensteuer would be right if it was used correctly as everyone has the duty to contribute to the church’s maintenance; which is wrong or at least very badly expressed, as charity must not be imposed as a forced contribution, however good the intent) they provide the reader with a complete guide to the emancipation from the Kirchensteuer.

I suggest to my German readers they do proceed to the Austritt and give their donation money, if they feel this is the best use for it, in large part to the SSPX instead.

Mundabor

Kirchensteuer: Which Was The Vatican’s Role?

Cecco del Caravaggio – “Gesu’ caccia i mercanti dal Tempio”.

Before I pass – in the very next days – to the exam of how the latest invention of the German bishops is NOT what the Vatican said in 2006 (besides being obviously simoniacal), I would like to say two words about the role I think the Vatican has played in the matter.

In the only contribution I have read which gave a precise description of the Vatican position on the German decree, the verb used was that the Vatican has “rekognosziert” the decree.

Now, “rekognoszieren” is a word which in German can be placidly called non-existent in the usual sense of the word, though you will find it in the vocabulary. There are, though, the vastly more spread Italian verb “riconoscere”, and Latin verb “recognoscere”, which are, as I understand them, somewhat complicated words.

Let us say that I understand that the Communist Chinese government is the authority holding sway over the land. I “acknowledge” that they are in power, and deal with it accordingly. I will have an embassy, for example, and give the head of state the honours of the head of state when he comes to visit. I am simply recognising a reality, a fact of life.

I will also call the Archbishop of Canterbury “Your Grace”, because even if he is clearly a layman without holy orders, I recognise the fact that the English Government considers him to be an Archbishop. Of course he isn’t; but again, of course he is.

Now, this does not mean that I approve the Communist Chinese government; nor does this mean that I consider the Archbishop of Canterbury a real archbishop. Very simply, they are there and I deal with it, recognising a reality already in place.

Now, it is to me rather peculiar that the Vatican was not said to, say, “approve” (Zustimmen), or even the in my Italian eyes somewhat less explicit  Anerkennen the German decree, but merely to “rekognoszieren” it. It seems to me a linguistic gymnastic which can only have one meaning: the Vatican does not give an official seal of approval, but merely recognises that this is the interpretation of the German bishops.

Of course, this is the usual Benedict-style, “run with the hare and hunt with the hounds” attitude, and its aim seems to be to bend over backwards to allow – or let us say it Vatican style: not disallow – the German Bishops to maintain that their take is at least not in contradiction with Church teaching, whilst at the same time avoiding the unspeakable simoniacal shame of declaring urbi et orbi that the Church feels free to give sacraments only against fixed money payments in a measure decided by themselves.

My understanding of what has happened is therefore – and until I manage to know more about the matter – that the Vatican is saying  something on the lines of: “well, it’s complicated; I have given guidelines in 2006 which repeat what I understand as an Austritt (exit) which would justify an excommunication; but you have now put a certain interpretation on it and I recognise as a fact, acknowledge the reality that this is the way you German Bishops see things”.

It can’t be denied that the Bishops’ decree is in striking contrast to the Vatican instructions (themselves not a novelty; mere Catholic sense) given to the very same German bishops in 2006 (and object of the next blog post, hopefully).

My impression is that the Holy Father – whom we know was personally involved in this decree – wanted a formula allowing him to let them free to go on as they wished ( = ka-ching) but without appearing to approve of their position as they would have wanted.

The result was, methinks,  this neither meat nor fish decision, and this strange, factually unused verb “rekognoszieren”.

Mundabor

Kirchensteuer: What It Is And How It Survived

Marinus van Reymerswaele, “The moneychanger and his wife”.

Before I write another post about the Kirchensteuer, I think it necessary to give some enlightenment (at least according to my limited lights) about the genesis and – more importantly – the place of the Kirchensteuer in the German Weltanschauung.

It is widely reported that the Kirchensteuer was introduced as compensation for expropriation of Church patrimony. This is, of course, nothing else than a historic remnant, which in itself would not in the least justify the existence of such a “tax”.

Firstly, Italy, France and many other countries have seen massive expropriation, without anyone ever being even tempted to propose or even to think anything of the sort (I have already explained that the beautiful sette per mille in Italy is a completely different cup of tea, whose adoption in Germany I would salute enthusiastically; not so the German Bishops…). Secondly, the amount collected through the Kirchensteuer (between 7% and 9% of the tax bill of the vast Catholic population in Germany) is such a vast amount that to justify it with past expropriations is an example of very bad numeracy.

No: the reason for the existence of the Kirchensteuer (paid, let us not forget it, by Protestant and Jews alike) is a social and cultural one, and it is the change of the social and cultural framework which will, in the long-term or perhaps earlier, destroy this anachronistic institution.

The Germans are an extremely gregarious people. If Italians are foxes, Germans are wolves. They think and act in group, and to them the community and the idea of doing things together – and to oblige themselves to do things together – is much stronger than among Italians, French, Spaniards or Britons.

Whilst this can be bad in certain situations (say: a country fighting under the bombs with utterly remarkable tenacity, to an extent which to the individualistic oriented Italians seems senseless; nay, inconceivable) it has in the past brought remarkable advantages. From the health system to the system of state pension (which in Germany were and are based on an insurance and cooperative system rather than on a state-owned mammoth; note once again the mentality of close-knitted communities spending their money efficiently) to the cooperative banks, Germans have always had a knack for this idea that they cooperate, and are therefore stronger. I struggle to recall now from my younger years at school a more complex, powerful and successful example of widely ramified alliance than the Hansa, another clear fruit of – if also spread outside Germany – German thinking.

This mentality, which pre-dates the Kirchensteuer, was a fertile humous for such a system. The Germans wanted to pay in a cooperative way, and the Kirchensteuer worked because it corresponded to the German way of thinking.

But this mentality – and this is very important – works only until the Germans see value for the money they pay. They reacted – literally – violently  when the waste and political correctness following the Reunification proved to them the money was massively wasted away; they are exceptionally attentive that their social security system – the most efficient in the West, I am sure – gives a good return for the costs it causes (and it does!); they handle based on a principle that as long as they know “where the money goes” there will be no great discussion as to the lawfulness of such an operation, or the opportunity of having the Church going to bed with the State in such a rather scandalous manner.

It was a win-win. The measure was accepted among the masses; the Government cared for the receipt of the money in a far more economical way than the Church and the other organisations would have ever been able to; most Catholics (nay: most people) were rather poor, and their payments a pittance anyway. And it was all so, so German…

Then the changes came.

The explosion of mass welfare in post-war Germany led to an expansion of the welfare state; which led to an expansion of taxation, now rather painful even at low-income levels, and brutal already at medium-income level. This in turn led to a literal explosion of the Church’s revenues.  Therefore, not only we saw an explosion of incomes per se, but an even more pronounced explosion of revenues as the taxation of low and average incomes grew more than proportionally.

In Germany, you never hear the Church complaining about high taxation. They have their snouts right there in the trough. Smart move for the government, too. This is also what made the Church in German so influential already in V-II times: they who pay the most will, human nature being what it is, probably be the loudest (and no, the Vatican is certainly not above such influences; by far not).

Secondly, this vast wealth has made of the German-speaking churches the ones with the richest clergy around. Your average German priest has an income your average non-priest Scot or Welsh can only dream of, and is rather well situated even in comparison to the other Germans. His income is linked to the one of the German Beamte, the life-hired, middle and higher echelons of the Public Service. Once again, they are fully linked to a very powerful lobby, and as they do not have children their disposable income is, for a priest, more than remarkable. The factory worker, the shop employee, the small accountant slowly take notice, and wonder, because they don’t even go to church anymore.

Which leads us neatly to the massive social shift in the attitude of Catholics, once disciplined soldiers of the German church and now utterly indifferent to everything going in the way of their adulterous or contraceptive behaviour. This, the German church deserves entirely; they had it coming and they should now complain only with themselves. By trying to pander to the feelings of their wandering sheep, the stupid German clergy alienate them long-term, and make themselves despised by the children of those entrusted to their care. The grandchildren will not even think of ever paying the Kirchensteuer. It serves the German clergy right, by the way.

Fourthly – and I think the least important factor as far as revenue is concerned, but the most explosive for devout Catholics – there is the scandalous waste of public money for things that have nothing to do with being Catholic: a big administrative apparatus, scandalous “ecumenical” initiatives everywhere, and so on. The Church in Germany has become so little Catholic, that Catholics finally start to question the Catholicity of an obligatory and automatic payment. 

Summa summarum: what one hundred years ago were small payments for most, made by devout Catholics who knew their money went to a serious organisation who spent the money wisely, have now become substantial payments the Church demands from largely non-churchgoers who know their money is wasted by an over-fed apparatus (and for devout Catholics: in non-Catholic or even scandalous initiatives).

Now, how could the system survive as the pressure built up? Basically in two ways:

1) By shrinking. The system has been creaking for many years now, and the number of Kirchensteuer-payers decreasing regularly. Mostly were, though, non-churchgoers. It is only in the last years that the system has started to show serious fissures.

2) By social pressure. Think again of how gregarious the Germans are. Merely to be seen to want to subtract oneself to a solidarity payment smells ( or used to smell) of Southern-European anarchy, and of menace to the world as we know it. Even among Protestants (many of them, let me assure you, as atheist as Mao) the resistance to the Austritt (the exit out of the system) is fairly strong. The Proddies react, by the way, exactly like the Catholic hierarchy: they lick their people’s plates, and hope for the best.

You wish. 

I hope this has given a cultural framework – at least as I understand it – of why the Kirchensteuer was born; why it operated fairly well for some decades without any massive moral questioning or legal challenge; why it created an explosion of revenues and with it of corruption, addiction and waste, whilst at the same time creating an unholy alliance between tax-imposing politicians and tax-cashing clergy; and why all this is now slowly crumbling, caught in the middle between mickey-mouse Catholics who want sacraments against their money, real Catholics who do not want their money to be used to finance an utterly corrupted apparatus, enslaved to the money of the adulterous and contracepting crowds, and a shameless clergy who wants money against sacraments, or at least wants you to believe that without paying the first you won’t have access to the second.

But for the latter consideration, you’ll have to wait for an ad hoc post.

Mundabor

 

Ka-Ching, Kirchensteuer, Communion

And so we are now informed that (courtesy of an “acknowledgment” of the Vatican) a German bishop is allowed to consider (or at least to say so) a German devout Catholic who refuses to pay the Kirchensteuer not a member of the Catholic Church anymore (I do not say this is the case, as this seems to be the most simoniacal bollocks heard in the last several centuries; I merely refer that they say so).

At the same time – and I link to only one of the many astonishing pieces of news you can read on the German press with sad regularity –  200 German priests and deacons openly announce they give communion to divorced and remarried so-called Catholics (the number might have grown or gone down in the meantime, but this is not material here).

Let us reflect on the implications of this:

1) It is to be strongly assumed the divorced and remarried Catholics believing they receive communion do pay the Kirchensteuer. Therefore, if one pays one receives the sacrament (or at least he think he does; but what counts here is that  his priest says that he does) and his state of mortal sin, and a scandalous one at that, is not seen as impediment  because of the “commandment of brotherly love”, whether the devout Catholic who does not live in scandal but does not pay the pizzo* is told by his own priest that he is outside of the church, and cannot receive the sacraments, or – what counts here – his priest says that he can’t.

This is worse than stupid: this is simoniacal, utterly disgusting, and a clear case of prostitution.

Twice.

2)  It is not very clear how fast Archbishop Zoellitsch (one of the men behind the new initiative concerning the Kirchensteuer and the chairman of the German Bishops’ Conference; go figure) has told the relevant priests and bishops that they are now suspended from service due to their obvious, and very public acts of sacrilege, and invited very fast to repent or face sanctions up to and not excluding being defrocked. Hmm…

Now let us reflect: what does this tell us about Archbishop Zoellitsch, and the hierarchy who put him in his place? What must we deduce from the very obvious fact that those who continue to pay as wished by the Archbishop are not only pandered to continuously, but priests and deacons behaving in an obviously and publicly sacrilegious way are left unpunished, whilst those who merely want to be treated like the other 1,2 billion Catholics and in conformity to the Church understanding of charity and the duty of a Catholic for 2000 years are threatened to be excluded from the sacraments?

Is there a scandal bigger than this one in the entire Church? Nay, is there a scandal bigger than this one in the entire history of the Church?    

This is, my dear readers, the poisoned fruit of the German Church being allowed to get in bed with the secular authority, and becoming both addicted to the money and the whore of those secular laws and values by which she gets so obscenely fed. It says here when the then Bishop (or perhaps already Cardinal) Ratzinger first came to Rome he was surprised to see it had fewer employees than…. the diocese of Munich. I couldn’t verify the statement, but it seems rather credible to me. 

 The German Pope sees all this, and “acknowledges”. You reflect on this very sad circumstances and start to understand why the 200 priests and bishops aren’t punished; and why so many German bishops and cardinals (and one Pope, even) are so ready to shower almost unlimited understanding for the “suffering” of Catholics living – poor lambs – not only in sin and open scandal, but in open defiance of elementary Catholic rules.

Mala tempora currunt. I truly hope the next Pope will not come from a country of the Kirchensteuer area.

Mundabor

*pizzo = Kinnbart = chin-beard. Also the unofficial name of the payments made to the mafia by shopkeepers and others out of fear of retaliation if they refuse to pay (because the mafia always avoids open threats, and stroking one’s pizzo was the way to make the shopkeeper understand it was ka-ching time..)..

Mundabor’s Suggestion To Good German Catholics Who Are Fed Up With The Kirchensteuer

Avanzino Nucci, “Peter’s conflict with Simon Magus”

So, you live in Germany and you have been conscious many years now that the Kirchensteuer is only there to serve the perpetuation of a very fat secularised apparatus, which becomes more secularised because as its revenues depend from the Kirchensteuer they must do whatever they can to avoid the dissenting, contracepting, and adulterous crowds from getting out of the system; and a result, they bend over backwards to please and appease them, as you can see almost daily in the press.

What to do?

If I were in your shoes, I would do as follows:

a) Austritt. No ifs, and no buts.

b) Visit the next (or my usual) Pfarrer and say to him in his face (possibly having recited the “Creed of the Apostles” out loud, and having asked him whether he believes that I am a Catholic)  as follows:

“I am baptised and confirmed, and weekly churchgoer. I pray the Rosary (if you do) every day. I go to confession regularly. I keep fasting days, and days of obligations (& Co.,  & Co.). I have declared my exit from the Kirchensteuer, but I am a faithful orthodox Catholic and want you to know it.

If you agree that I am still a Catholic and can receive the sacraments, I will attend here and you will receive the money I will see it fit to give to your parish directly; otherwise you can go, with all due respect, to hell (where you will very probably go; you can say this) and I will find a better priest, and a more Catholic one  (SSPX? FSSP? Or perhaps your neighbour? Or his neighbour?)  than you are.

Please note I will behave in everything in a way which would not cause the minimum problem in a Catholic from any other but a German-speaking country. I will not only contribute, but I will contribute generously. But I will contribute to those Catholics organisations I like and whose work I approve of. You will, once again, get from me what I will see fit to give you, and I will not tolerate any enquiry, or any negotiation on the matter, as it would be fully normal in any other country on Earth, bar the German-speaking ones.

Your call, Father.”

If I know my German priests, it will be all fine with the third one at the latest, with the one or the other mumbling something about the duty of the priest to administer the sacraments to faithful Catholics, and happy to keep both the sheep and the money.  These are people who administer the sacrament to the fake Catholics, it won’t be so difficult to find those administering them to the real ones. Nor can’t they say that the sacrament is invalid because you are excommunicated, because you aren’t.

Or the priest will say no, and then it will be the next chap’s turn. Germany has, compared to England, a great number of churches and one would be spoilt for choice. You might have to travel a bit to find a church and a priest whose Mass you like, but I can’t imagine there will be so many difficulties.

Imagine the scenario: a priest is put in front of the choice between saying to a devout Catholic who wants to go to mass, participate to the sacramental life and contribute (as he should) to the upkeep of the Church that he is obviously welcome, or to say to him “no, I do not want you, go away! Jesus said: “Go into all the world and preach the Kirchensteuer to all German countries!”;…knowing, if he so behaves, that the neighbourhood will know what kind of priest he is (you will post this on the internet of course; twitter, facebook, the lot…) and that every neighbouring priest who has a modicum of intelligence will get, as already said, both the sheep and the money whilst he misses out on the first (he won’t care anyway) and on the second (he will).

I am almost sad I do not live in Germany. It would be an interesting experiment and a nice occupation for Saturday mornings; I must confess I see myself enjoying doing it… .

Mundabor

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