This man is certainly worth 17 minutes of your time and I’d suggest that you do not let your next meal come before having seen this video.
Father Yannick is obviously not an originally trained SSPX priest. He mentions both the formation in a state university and his experience in a (non-SSPX) seminary. He makes examples of what obviously was his life as a diocesan priest. He has nothing of the, let us say, “Williamson” style of being an SSPX member. This is a young, well-prepared, eloquent, sincere priest talking about the problems experienced in his trying to be a good priest.
Forget for a moment that he did become a member of the SSPX. This short document is disconcerting, because the very same words could have been said (were it not for the fear or retaliation) by almost any priest in Western Europe. There is not one word of rebellion to Rome and not one word of criticism of the reality (that is: the documents, not the “spirit”) of Vatican II; there is the constant reference to how Rome says things must be done as opposed to the praxis found in his diocese; there is a simple, calm but determined attitude of looking at the problems in the face rather than just singing the next sugary hymn and pretending that everything is fine.
In seventeen minutes, this short interview covers much of what doesn’t work and at the same time shows that SSPX and the Vatican are much nearer to each other than you’d think. The greatest distance from the SSPX is to be found not in Rome, but in the liberal dioceses with their heterodox praxis and their utter neglect of their duty of care.
You will enjoy this video. Every second of it. It looks at the problems, but it gives hope. It clearly speaks of the thirst for real spirituality among the young and the way this thirst is not quenched. But the thirst is there.
I wish we had more priests like this one, and I wish that they weren’t forced to move to the SSPX to do their job properly.
The SSPX has criticised in a rather harsh way the Pontiff’s decision to hold a new Assisi meeting.
“We are deeply indignant, we vehemently protest against this repetition of the days at Assisi”, declared Bishop Fellay and one can only wonder what Bishop Williamson would say if he were allowed to do so freely without being confined in some remote island in the middle of the Pacific Ocean.
I have already written about the matter and it seems to me that whilst I agree with Bishop Fellay on the fact that this is not a brilliant decision, the choice of words is not a particularly happy one. In my eyes, Bishop Fellay talks and speaks as if Pope Benedict were another John Paul II. I do not think this is the case. Besides the fact that even Pope John Paul II had to see that things had gone far too far in 1986 and took care that the worst excesses were not repeated during the second Assisi gathering in 2002, it is very clear after almost six years of pontificate that Pope Ratzinger has nothing of the “let’s be hip”-mania, of the desire to be perceived as modern and in synchrony with the times that made so much damage during his predecessor’s pontificate.
During these years we had no Koran kissing, no kissing of the ground, no rock concerts and no search for easy ways to please the crowds. Nothing in Benedict XVI’s demeanour says “I will accommodate your need to be entertained or to feel good in the cheapest possible way”. The Assisi-mentality is clearly not his and this (in my eyes, ill-advised) renewed Assisi-gathering a tribute to the good intentions of his predecessor, whose beatification is clearly imminent and who is still a powerful weapon in the Church’s evangelisation effort.
At the same time I must disagree with the generally excellent William Oddie, who in his reaction to the SSPX’s utterances exaggerates in the other direction and calls the SSPX on their way to the funny farm.
What happened in 1986 must never, ever happen again. It was a damned shame and a show of breathtaking TV-fuelled ecu-maniac orgy of the worst kind. That excellent defenders of Catholic orthodoxy like the SSPX be concerned is certainly understandable, though the way of expressing these concerns might be (and in my eyes, certainly is) open to criticism.
Let us also say that “when the mills were white” Catholics were not allowed to pray with non-Catholics and this for the simple reason that such an exercise generates confusion among Catholics and can easily lead to the perception that what faith one subscribes to is of no great importance. By all talking of peaaace and looove, we should never forget that whoever isn’t Catholic is in the wrong shop , however saintly he may be.
I also disagree with Oddie that an orthodox Catholic should not think that he is more orthodox than the Pope. Of course he should, and he should every time that this is the case. The Holy Ghost guarantees infallibility to the Pope only when he speaks ex cathedra; it doesn’t guarantee at all that the Pope may, in his behaviour, frontally go against Catholic teaching. Pope Benedict IX sold his Papacy, and no one says he is not a Pope for that. The same goes, of course, for the kissing of Korans. A Pope is infallible but nor impeccable. Sometimes, Popes make a mess of things and sometimes they make a huge mess of things (Paul VI comes to mind). To say this is not un-Catholic in the least and doesn’t call for any farm, funny or not.
Assisi 2011 will, I am rather sure, be nothing similar to the catastrophe of 1986. But this doesn’t seem to me sufficient reason to go back there anyway. The risk of awakening ghosts from a shameful past is too big.