From the DICI website, an interview with Bishop Fellay about what is happening.
As always, this SSPX interview is a joy to read. One compares them with the inane blabber coming from the Vatican, and is ashamed.
Comments and Emphases mine.
“DICI : How did the General Chapter go? How was the mood of the meeting?
Bishop Fellay : It took place in a rather hot atmosphere, since July is a particularly hot month in the Valais! [ nice joke, this one…] But in a very busy schedule, where the members of the Chapter were able to freely exchange ideas, as it befits such a working meeting.
DICI : Were you able to discuss the relations with Rome? Were there any forbidden questions? The dissensions manifested within the SSPX these last moths, have they calm down?
Bishop Fellay : That makes for quite a few questions! Regarding Rome, we went to the very heart of the issues, and all the capitularies were able to study the complete file. Nothing was left aside and there were no taboos among us. It was my duty to exhibit with detail all the documentation exchanged with the Vatican, something which was rendered difficult by the obnoxious climate of recent months. This made it possible for us to conduct direct discussions which have cleared out the doubts and dissipated any misunderstandings, resulting in peace and unity of hearts, which of course is something to rejoice about.
DICI : How do you foresee the relations with Rome after this Chapter?
Bishop Fellay : All ambiguity has now been resolved among us. Very soon we will convey to Rome the position of the Chapter, which has been the occasion to specify our road map insisting upon the conservation of our identity, the only efficacious means to help the Church to restore Christendom. [= there will be no swallowing of the SSPX]. As I told you recently, “if we want to make fruitful the treasure of Tradition for the benefit of souls, we must both speak and act” (cf. interview of 8 June 2012, DICI #256). We cannot keep silent when facing the rampant loss of faith, the staggering fall of the number of vocations, and the decrease of religious practice. [ what rampant loss of faith? Wasn’t V II the masterpiece of the Holy Spirit? Tsk, tsk…]. We cannot refrain from speaking when confronted with the “silent apostasy” and its causes. Doctrinal mutism is not the answer to this “silent apostasy” which even John Paul II denounced already in 2003. [ this is another fine piece of humour…]
Our approach is inspired not only by the doctrinal firmness of Archbishop Lefebvre but also by his pastoral charity. The Church has always considered that the best testimony to the truth is to be found in the early Christians’ unity built in prayer and charity. They had “but one heart and one soul,” as we read in the Acts of the Apostles (cf. Acts 4, 32). Such a common ideal is also our watchword, Cor Unum being the name of the internal bulletin of the SSPX. Hence we distance ourselves resolutely from all those who have tried to take advantage of the situation in order to drive a wedge turning Society members against each other [this is one for Williamson and one for the Vatican, I think…]. Such a spirit does not come from God.
DICI : What are your thoughts on the appointment of Archbishop Mueller as Prefect of the Congregation for the Doctrine of the Faith?
Bishop Fellay : It is nobody’s secret that the former bishop of Regensburg, where our seminary of Zaitzkofen is located, does not like us. After the courageous action of Benedict XVI on our behalf, in 2009, he refused to cooperate and treated us like if we were lepers! He is the one who stated that our seminary should be closed and that our students should go to the seminaries of their dioceses of origin, adding bluntly that “the four bishops of the SSPX should resign”! (cf. interview with Zeit Online, 8 May 2009). [yours truly reported…]
For us what is more important and more alarming is his leading role at the head of the Congregation for the Faith, which must defend the Faith with the proper mission of fighting doctrinal errors and heresy. Numerous writings of Bishop Mueller on the real transubstantiation of bread and wine into the Body and Blood of Christ, on the dogma of Our Lady’s virginity, on the need of conversion of non-Catholics to the Catholic Church… are questionable, to say the least! There is no doubt that these texts would have been in the past the object of an intervention of the Holy Office, which now is the very Congregation for the Doctrine of the Faith presided by him. [game, set and match Fellay…].
DICI : How do you see the future of the SSPX? In the midst of its fight for the Church’s Tradition, will the SSPX keep to the same knife’s edge?
Bishop Fellay : More than ever we must maintain the knife’s edge traced by our venerated founder. It is not easy to keep, yet absolutely vital for the Church and the treasure of its Tradition. We are Catholic, we recognise the pope and the bishops, but above all else we must keep intact the Faith, source of God’s grace. Therefore we must avoid all that may endanger the Faith, without trying to become a replacement for the Church, Catholic, Apostolic, and Roman. Far from us the idea of establishing a parallel Church, of exercising a parallel magisterium!
This was well explained by Archbishop Lefebvre more than thirty years ago: he did not wish to hand down anything else but what he himself had received from the Church of two millennia. This is what we want also, following his lead, so that we may effectively help “to restore all things in Christ.” It is not us who will break with Rome, the Eternal Rome, mistress of wisdom and truth. Nevertheless, it would be unrealistic to deny that there is a modernist and liberal influence in the Church since the Second Vatican Council and its subsequent reforms. In a word, we maintain the faith in the primacy of the Roman Pontiff and in the Church founded upon Peter, but we refuse all which contributes to the “self-demolition of the Church” acknowledged by Paul VI himself since 1968. May Our Lady, Mother of the Church, hasten the day of its authentic restoration!”
I do not know what you think about this, but in my eyes the SSPX has come out of the machinations of the Vatican more unite and stronger than it used to be. There is now a clear line of reconciliation if such an event is honestly pursued by the Pontiff, and refusal to be swallowed whole with the excuse of the “dying Pope who would oh so much want a reconciliation” (provided it leads to the death of the Society) if it isn’t.
Once again, it is not difficult to imagine the Society will keep the door of honest talk open. They know the Vatican is corrupted by strong strains of neo-modernism (or of modernism tout-court), but they also know Peter is the one they will continue to look to; hoping he will, one day, restore the Church to sobriety.
And so it came to pass – and to be leaked – that the exclusion of bishop Williamson from the General Chapter of the SSPX was approved by an overwhelming majority of the capitularies now gathering in Écône.
Some say this does not mean much, because Williamson is certainly not as dangerous to Fellay’s leadership than the other two I do not say rebel, but at least critical bishops.
Allow me to say why I disagree:
1. Without attributing to certainly very honest men less than honest qualities, it must be evident that if Tissier de Mallerais and Alfonso de Galarreta had intended to openly challenge bishop Fellay’s leadership, they would not have started by asking their supporters to go against Williamson. Not for reasons of duplicity, but simply for reasons of ordinary prudence and political common sense. If, on the other hand, the two bishops do want to mount a challenge but cannot have their men rallying in Williamson’s defence, then they are clearly not nearly strong enough to challenge Fellay’s leadership.
2. It seems to me that, with some exceptions, most f the SSPX members have seen – if I may say so; I think I may – through the Vatican’s game of dividing them trying to cause separations within them and the creation of “splinter” groups; a game already played, most notably in 1988 through the FSSP; a move which seems to me to have been certainly approved – if not altogether engineered – by a Cardinal… Ratzinger.
3. By all disagreements, the cold shower from the Vatican has certainly showed bishop Fellay is not willing to be strong-armed by the Vatican (cow)boys, and no vague threats of (what exactly? Declaration of 2000 years of Catholicism as “schismatic”, perhaps?) “retaliation” will move him to do any concession. Bishop Fellay is, in fact, amply outsmarting the Vatican, being able to present himself as a safe custodian of Catholic orthodoxy – as, make no mistake, I am sure he is; though I have been known to be very wrong in the past, most notably concerning Popes… – whilst the Holy Father shoots himself in the foot by appointing a mediocre, irascible, apparently even interview-addicted pal of his to the main chair in this controversy (three interviews already in just a few days, if memory serves; and not coming well at all out of any of them).
Obviously, during the weekend I might prove to be spectacularly wrong, and I will make a suitable act of contrition if it were to be so; but I do not think bishop Fellay is one of those types preferring the womanly option and saying “if there is dissent against me I prefer to go, so that everyone can see how badly hurt I am”. I think we can safely say the Lord carved the man out of different wood than that.
Therefore, this morning’s
announc leak persuaded me all is – considering the circumstances – rather well within the SSPX. There will be no splits, nor ferocious lamentations; there will be some expression of dissent, largely expected but not threatening the SSPX’ stability; and there will be a show of unity having with special addressee the Vatican. Hic sumus, et hic manebimus optime.
In the end, Fellay must well know his position is much more solid than Archbishop Mueller’s. If he only wants, Fellay will be at his place – Deo volente, of course – for the next six years at the very, very least; Archbishop Mueller can’t even know whether (as the Italian saying goes) he will eat his panettone as the head of the CDF. It may be cynical to say so, but it is the reality on the ground, and it doesn’t really make sense to ignore it.
I’d love to be a fly in the meeting room of the SSPX General Chapter, now underway.
From what I understand, the main arguments will be three:
1. A decision concerning the latest Vatican version of the preambolo dottrinale.
2. A discussion about the opportunity of going into this last phase of negotiation with the Vatican, and
3. Perhaps, a more or less open personal criticism of Bishop Fellay and his leadership style.
As to 1., it seems clear to me the SSPX will reject the text proposed by the Vatican. Whilst we do not know the wording, we know that: a) the last version presented by the SSPX, which had the unofficial blessing of the Holy Father, has been changed again, and b) Bishop Fellay has already said the latest version is not acceptable.
Beside the discussion about the wording of the preambolo, the matter of the concrete way of working of the SSPX will certainly play a role. After the latest weeks, not even Laurel and Hardy would believe in the sincere intention of the Pope or the Vatican apparatus to reconcile themselves with the SSPX because they understand the SSPX is as Catholic as any of them (and I am being generous…).
Therefore, any agreement will have to be waterproofed not only concerning the SSPX relationship with the mistakes of V II and the following years, but also against any attempt to assimilate the SSPX and pollute it with a V II ideology. That will be an interesting discussion indeed, and I can easily forecast the utter rejection – though perhaps not officially stated for obvious reasons – of every agreement subjecting the local structures of the SSPX to any influence whatsoever from the local bishop, let alone from a talking ass like the Archbishop Mueller.
As to 2. I can see a charge of the hard-line brigade, accusing Fellay of having leaned too much out of the window, and having been conned into believing an agreement on the text was reached before the Vatican back pedaled again. In my eyes, the Bishop has the excellent defence than one tends to believe that the Pope’s word has some value until the contrary is proved, and that one should not be blamed for honestly trying to see whether a reconciliation is possible, however untrustworthy the people on the other side should prove afterwards. But this should make for a highly entertaining discussion, too.
Thirdly, it appears some – a minority – of the SSPX priests will push their criticism to the point of asking Bishop Fellay to go. I doubt the latter will comply with their wishes, and it would appear he has – besides being elected for further six years – around two thirds of the Society firmly on his side. It will be interesting, though, to see how this pans out, because if a strong minority harshly criticises Fellay this might have as a result a certain “hardening” of his line toward the Vatican.
Lastly, I do not think there will be any meaningful defection in any way, and now many weeks after the leak of the internal “three bishops’ letter” I have not read a single threat, overt or covert, of secession.
The Vatican is clearly playing the old divide et impera game, alternating phases in which the agreement is made to believe to be imminent and others of more rigid attitude, thus maximising the potential for conflict and recrimination within the Society.
Unfortunately for the Pope, the SSPX appears to be a bit more solid – both politically, and morally – than the corrupt and miserably led bunch he has chosen to trigger the tragic meltdown of his pontificate. His trick of trying to divide the SSPX under the disguise of the “dying Pope who would oh so much want to see the SSPX reconciled before he dies” will, I am afraid, not impress many in Econe. The Pope has already abundantly showed how much he wants to see the SSPX reconciled (to heterodoxy perhaps; certainly not to Catholicism, which the Society already is), and what kind of Church he is preparing for his successor.
Let us support the SSPX members with our prayer, that they may avoid the snares of the Vatican and agree to a solution allowing them to continue their wonderful work without restraints, or to no solution at all.
Still, don’t worry: the SSPX will be around, rich and strong, long after the Pope’s departure.