Read on the once-conservative, now pinko-sexual and cameron-cutie “Daily Telegraph” this article from Christina Odone expressing her surprise at Archbishop Vincent “Quisling” Nichols not liking the concept of “big society” because, basically, it is not socialist enough.
Now Ms. Odone wouldn’t have hovered much around the “Telegraph” some twenty or thirty years ago – when the newspaper was seriously conservative, and seriously Tory – and the fact that she herself writes “I had never so much as flirted with the Tories until David Cameron came on the scene” tells you a lot about her (absence of) Conservative credentials.
Still, Ms. Odone understands the most important part of the matter, that is: that the “Big Society” concept is, in the way it is supposed to work, intrinsically Catholic. This is rather elementary, as the simple fact is that in Catholic thinking help to those in need must come from the mutual assistance of citizens moved by Christian charity, rather than from an administrative behemoth destroying charity and creating conflict and egoism.
The socialist state destroys charity because it doesn’t force them to voluntarily make an effort and give a part of their own to help those in need, but rather expropriates them of what is theirs. Similarly, the socialist state doesn’t instil in the needy the gratitude for the help charitably received by those better off,but rather encourages them to think of handouts in terms of their rights. This way, you have resentful rich and resentful poor, and the socialist state manages to keep the voters (the poor will always be more than the rich) always hungry after the next expropriation and thinking that they have the right to expect money not theirs to flow to them.
This is, as you have already understood, exactly the thinking of Archbishop Vincent “Quisling” Nichols. His accusation of the “big society” lacking “teeth” basically means that he doesn’t like it, because this way the state will recede (a bit) from welfare expenditure and leave the citizen to organise themselves, activity which they will obviously do much more efficiently than the huge red tape machine craved by the Socialist state in order to promote entitlement thinking and provide employment opportunities for its minions.
That the charity of the citizen would provide for the (most immediate: no welfare thinking) necessities of the needy is something which doesn’t even cross ++Nichols’ mind. He is just too socialist for that. To him, “big society” makes sense if it provides even more welfare, but if it is used to utilise sensible citizen action in stead of senseless waste of resources and rampant entitlement thinking, he can’t approve of it anymore.
Archbishop Nichols is a socialist dressed as a socialist, talking as a socialist and giving interviews as a socialist. And this is just one of his many deficiencies.
I have written yesterday a blog post about Pontius Pilate. It seems to me that the Holy Father, by sending him to Westminster and by (for what we know) not considering his removal after the many disappointments he has given (homo masses continue undisturbed; clear support for homo partnerships; bullying of Cardinal Vaughan school are just three of the many), has acted and his still acting more like Pontius Pilate than like he should as the successor of Peter: putting the desire to avoid conflict and strife before the desire to do what he knows is right.
With the important difference that Pontius Pilate’s hand were bound by his superiors’ desire to avoid confrontation, whilst the Holy Father himself has no superior to whom he has to answer.
No earthly one, anyway.
My last post was in defence of Michael Voris complaining about those religious who seem to have forgotten (probably because they have) what Christianity is about.
If you want an excellent example of such behaviour, look no further than to the Numero Uno of English Catholicism, our well-known disgraziato Archbishop Vincent “Quisling” Nichols.
Nichols is already notorious for the zeal with which he undermines Catholic doctrine and Catholic principles. His clear support for so-called same-sex couples speaks volumes about the heretic Pope Benedict has made the mistake of putting at the top of the English Hierarchy (and the even bigger mistake of not removing when it became clear that the man doesn’t care a straw for Catholic orthodoxy), and his continued refusal to put an end to the scandalous homo masses in Soho should leave even the most naive supporter of Archbishop Vincent “Quisling” Nichols in no doubt as to what side he has chosen. He has also managed to pick another scandalous battle in the Cardinal Vaughan School matter. In short, wherever he can undermine Catholic values, he relishes the job.
On another occasion (when our anti-hero decided to bash bankers; a very popular and risk-free activity at the moment and therefore an ideal occupation for this disgraziato) I have written about him as follows:
++ Vin “Quisling” Nichols lives in a world where abortion kills 200,000 a year and the womb has become the most dangerous place to be, easily eclipsing war zones. He has witnessed the disintegration of British society through the widespread recourse to divorce and easygoing, taxpayer-financed, future securing teenage pregnancy. He has seen the mockery of the family through the legalisation of so-called civil partnerships and has had the nerve to say that he was not against, and that the Church’s opinion on the matter is “nuanced”. He presides over a society where no Hollywood comedy thinks it can do without the obligatory faggot and the BBC even has the temerity to re-write the recent rendition of Evelyn Waugh’s “Brideshead revisited” in very pink tones. He sees every day how every kind of monstrosity (from old couples, let alone old men, adopt children to the renting of uterus to the slow crumbling of opposition to euthanasia) gets a foot in the door of British society, and he complains about ……bankers!
This applies – verbatim if you exclude the miraculously let aside bankers – to the present situation; with the important exception that we are now in the middle of the Holy Week.
You would think that the UK Catholicism Supremo would profit of the Holy Week (when he is bound to have more media attention) to:
1) point out to the many ways in which our society behaves in an an-Catholic or at least un-Christian manner (say: abortion; divorce; sexual promiscuity; homosexuality) and
2) extol the virtues of the Catholic way as a sure remedy to those evils.
You would think that he would do it, if he cared for Catholic values. But the simple fact is that Archbishop Nichols doesn’t care a straw for Catholic values.
He really, really doesn’t. All he cares for, is to speak every now and then over economic social issues, which should be the preserve of politicians, whilst he is supposed to be, first and foremost, occupied with the cure of souls. If he believed in their existence, that is.
We are now well into the Holy Week, and our astonishing Vincent “Quisling” Nichols has been on record as follows:
1) On Sunday (Notabene: Palm Sunday!) on the Sunday Telegraph. He gets a big interview on a major newspaper on Palm Sunday and what does he talk about? Yep, that Cameron’s “Big Society” is not “social” enough for his liking.
2) On yesterday’s Evening Standard (not as prestigious as the “Telegraph”, for sure, but read nationwide) our chap is on record as intervening to ask a brewery not to change the name of a pub entitled to Cardinal Manning. And do you think that he did so defending Cardinal Manning’s lifelong battle for everything Catholic? Of course not! He does it because in this way Manning’s commitment to “social good” would be played down.
“Social good” is everything Vincent “Quisling” Nichols is interested in. It is the only issue he wants to go on record during the Holy week. This is a mickey mouse of an Archbishop, if there has ever been one.
I can’t wait to hear about our completely de-Christianised Archbishop talk about earth day on Good Friday, or on the immediately following weeks. But I’m sure he’ll put some social issues in the middle; just to be on the safe side, you know.
This man is a scandal through and through.