Cardinal Sarah has once again shown his V II credentials by advocating an end of the controversy between the supporters of the Tridentine Mass and the fans of the Novus Ordo Mess.
Like every V II supporter, Cardinal Sarah completely misses the point.
The Tridentine Mass was not born at the time of the Council of Trent. It is the result of an organic development which at the Council of Trent was more rigidly normed to avoid abuses and local accretions or missing parts. The Tridentine Mass is, therefore, the real McCoy, no discussion needed.
The Novus Ordo Mess, on the contrary, is the product of the desire to disrupt the Tridentine Mass by forcibly introducing elements clearly extraneous to it and aiming at protestantising it.
Therefore, in no way the two can be said to be equal. Whilst both are valid, one is subversive.
Cardinal Sarah's proposal is akin to the one of the cook which, after noticing poison in the new way of baking cakes, suggests that a new way of baking be introduced, which decreases the amount of poison so that the fans of both cakes can be satisfied.
This is pure V II thinking as it refuses to acknowledge the disruptive and subversive nature of the changes introduced with the NO and treats it as some “fruit of the Holy Spirit” in pure V II delusion.
There can be no middle way between right and wrong. The controversy between the supporters of the two masses will only end, one day, with the abolition of the “bad mass” produced by the “bad council”, and the repudiation of both.
We wait for that day and work for its arrival. We most certainly do not support contamination of truths with elements of error in order to please people deluded enough to think that the Holy Ghost wanted to change the Mass.m
Beware rose water conservatives, even those in good faith. They just don't get what's happening.
Let me say beforehand – though those who have been reading me for some time, if any, know it already – that I do not have any problem with the sacramental validity of the Novus Ordo mass. None whatsoever.
I believe that there is only One Church and that Ubi Petrus, Ibi Ecclesia. It follows that I cannot believe that the consecration of this only Church has become a fraud.
This doesn’t mean, however, that I consider everything happening within this Only Church to be right. If we look at the past, we see various ages in which the Church has gravely failed to properly instruct the faithful and, in general, do a halfway decent job of things. The extreme corruption of pretty much everything regarding the Church in the IX and X Century is an example; the decadent, irreverent splendour of the Church of the XVI century is another; the rather laissez-faire style of the XVIII century another still. In spite of all that, we know that Communion, Confession & co were as valid during these dark times as they always were, and that the consecration effected by a priest remains valid even should the priest be in mortal sin.
Similarly, periods in which the Mass was ill-treated are clearly recognisable: the notorious fast masses – or the “bespoke” masses – of the XVI century (some of them done with in 15 minutes, it seems), with the priests deciding what is “in” and what is “out” of the traditional liturgy are a clear example, and one with many parallels to what happens today. The Tridentine Council adjusted things then, and we are waiting for a similar repair work today.
What has been happening in the last half century is, therefore, not new in itself. What is different today is that in the present situation the liturgical and theological corruption has reached the very heart of the Church, in a measure and with a virulence that we cannot find in the past.
Some Popes of the past knew how to be assassins, gluttons, womanizers or, in general, first-class greedy bastards. But they never even conceived of tampering with the liturgy. The private lusts of an Alexander VI didn’t impinge the daily spiritual life of millions of Catholics anywhere near as the experiments of a John XXIII, or the stupefying weakness of a Paul VI, did.
What we have today is, therefore, nothing new on one hand, but alarmingly novel on the other. The Smoke of Satan has entered the temple of God not through the private vices and weaknesses of his leaders, but through a direct attack to the very centre of Her life, the Liturgy.
This is why the New Mass must die.
When the “fast-food” masses of the XVI century were critically examined their sacramental validity was (apart from very extreme cases) not put into question, but it was nevertheless decided that such way of celebrating Mass had to be stopped. When a vast series of regional or local “usages” was deemed to be detrimental to Church life, the thus celebrated masses were not declared invalid, only it was wisely considered that only traditional usages should be allowed to survive. Every cleaning carries with himself the necessity of eliminating poor practice, irrespective of its sacramental validity.
A strong, universally applied “best practice” policy is what is needed, as it was – very wisely! – done in the past by similar cleaning-up operations. There can be no doubt that the best practice is the Mass of the Ages. There can be no doubt that the recovery of integrity in the Liturgy goes through the recovery of the Liturgy in its most traditional, purest form. This is what has been – very wisely – done in the past. It stands to reason that it is what must be done today.
Whilst this is – intellectually speaking – clear enough, it never fails to slap me in the face every time that I – as I do every now and then – go around assisting to some Novus Ordo Mass around London and its immediate vicinity. The return to the proper Mass is always – and I repeat this – like a slap in the face; every single time, it is impossible not to notice the sheer inadequacy of the Novus Ordo to convey the sacredness of the Mass.
It’s like going to a concert of some cretinous rapper and then go back to a Schubert piano recital. “What was they thinking” is the thought that always comes to my mind; a bit the same as when you look at those iron and concrete monsters of the Sixties and wonder what everyone (architects; city planners; citizens) were doing with their brains in those fateful years.
The Novus Ordo must die. It must end up in the same dustbin where the old fast masses, and the vast number of regional and local uses of the past, have ended up.
Not because it is invalid, but because once you have known the Tridentine Mass, the Novus ordo is so woefully inadequate that it is a sheer embarrassment to attend to.