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A Tale Of Two Cities

"Celerini" wait to get into action, June 1960, "Tambroni" crisis.

I grew up in Rome, Italy, in a typical middle-class environment.

Compared to the standards of today, money was certainly not there in great quantity. No one felt “deprived” because he didn’t have luxury trainers, or a smart mobile phone.

Life was very simple, and utterly straightforward. You had people responsible for you (these were your parents), and they were the ones in charge of teaching you order, and discipline, and answering for it to the nearest judge. Most did their job rather well.

My father was on the sterner side of the average (I come from a family with a proud 100% Fascist background, mind; where Law and Order were written very large, rather than being a mere slogan).

As a child, I knew that punishment was not a possibility, but a certainty and in fact, I can’t remember one single instance where the threat wasn’t, when necessary, swiftly followed by its execution.

As a result, punishment was almost never necessary. Like many other fathers, mine mastered the art of deterrence at the start, and this made his life much easier ever after.

Parents were always present. They were really there. Being Italians they were, so to speak, everywhere. The idea I do not want to say that they might not know where I was, but that I might do the unthinkable  (like, say, opening the fridge without authorisation, or speaking when commanded to stay silent) was just not seen as belonging to this sphere of existence.

I can’t say to you that it was always pleasant. I still keenly remember my desire to grow up and be an adult, in order not to be commanded around. To me, Adulthood was a magical state, the bearer of the most delightful of gifts: to be able to decide for yourself.

Still and in all that, I can’t say that I felt, one single day of my life, neglected or unloved. I still remember the day I discovered – already at University – that there could be sons who did not feel loved by their parents. To me, this was something you read in tales, not something happening in real life.In real life, a child feels loved as inevitably as he can see the sun. Dear Mary, please remember this when my parents’ hour comes.

Duty. Order. Obedience. Discipline. I wasn’t even aware of being raised with these values, so natural they were, so practised around me all the time. And make no mistake: whilst I am graced with what must be the best parents on Earth, millions of other Italian families behaved and raised their children in exactly the same way. I saw that everyday, in the tales of my school comrades punished for rather trivial offences (which today wouldn’t even be considered such: answering in a cheeky way, say, and being sent to bed without dinner); and today I see in it a typical Italian trait, the remarkable social uniformity   among families. My friends were carbon copies of myself, their parents very similar to mine, an extremely constant  (with the benefit of hindsight) set of family values was shared everywhere.When a German friend of mine told me “you Italians all think the same way” I didn’t initially understand what he meant. Now I do. You’ll be surprised – and perhaps terrified; your problem   😉   – of how many Mundabors there are around.

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At school, things were very clear. When you passed the threshold, you were – legally – in another realm. In this realm, the teachers and the Frightful-Commander-in-Charge, the Headmaster,  held all the power. And they took it seriously. Behaviour  (“Condotta”) was considered most important, because there was enough common sense to recognise that without that, nothing would follow.

There was none of today’s human rights crap. A teacher could take a pupil by the ear without causing any idea that this might not be in the natural order of things. Many times I have heard the ruler snap, and many more I have seen the teacher walking around with it in his hands. Whilst its use was, in the end, rather seldom and more threatened than effected, when it was used the event was duly noticed.

Things happened, which to today’s sloppy generation of teenager-like apprentice parents would seem outlandish: tomb silence on demand, anytime; proper way to pose questions and answer them; no swear words whatsoever in front of a teacher; people actually absorbed knowledge, could read and count very properly, at 10 years of age in the worst cases. Even in middle-school (11 to 14 years old) a vulgar answer to a teacher would cause one to repeat the year: the fitting punishment for daring to do the unthinkable, and showing a clear sign of a subversive mind. I’ve seen it happen in my own class.

The older teachers complained about the relaxations of the customs, and the old system that was in place quando c’era Lui, “when He was there”. “Lui” being, for the record, always the same person. Tales of corn grain, mainly. They told us about it, and you could feel the corn grains in your knees.

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It continued on the road. Italy had three main police forces: Polizia, Carabinieri, Guardia di Finanza. All three permanently armed, and not with plastic bullets. You saw them as a child: always elegant, the uniform impeccable, exuding authority. The weapon often plainly visible. They were Law and Order made flesh, and did nothing to hide it. I can’t remember one episode where they were not extremely courteous; but again I was never a rioter or Molotov-bottle thrower.

Then there was another kind of police: the reparto celere, “fast (deployment) department”, whose members were universally called celerini. These were the anti-riot police, and here other rules applied. The officers were among the best: cool-headed individuals, like knife-throwers or lion-tamers. The foot soldiers, they were bloodthirsty bastards: people who relished the fight, and delighted in being able to thrash other people legally. Dobermanns with stern masters. They had strange rubber batons, with an iron core. They say the batons could break your arm without even leaving a mark. And the policemen/Carabinieri  had horses, and knew how to use them.

Water  cannons, very popular in the late Forties and Fifties, were now not used often, the horse being the weapon of choice. But in the Cold War years the unforgotten Mario Scelba – then Home Secretary  and, believe me, no Theresa May – used to have the water coloured with indelible tint, with the consequences you can imagine. In case you wonder about the colour it was, of course,  pink.

The rules of engagements were clear: the mob could be asked to disband and had to obey. If it didn’t, a warning would come announcing that, in case of continued disobedience, the trumpet would sound thrice and the charge would begin. Now, the charge was a frightful thing and I wish I was able to show you period footage, often seen on TV in past years. When the trumpet sounded the first time, the mob began to run already. The horses would soon follow, and the horsemen would thrash without any regard anyone who, at that point, had no justification whatsoever for being in the wrong place.  Those the horsemen had to contend with were no children looking for fashionable trainers or a TV set: they were full-fledged communist or anarchist hotheads; people on a mission, often trained in urban warfare, who knew how to throw a Molotov bottle and, at times, how to fire a weapon. Thousands of them became underground terrorists, two-thirds of these were killed by the police in the following years.

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So, if you were planning to ask me why there have never been riots in Rome of the kind seen in London, with control lost for four days for a couple of thousand idiots looking for some appliances and a bit of excitement, you can avoid wasting the time.

Mundabor

Of Songs and Values

Today you will, I am afraid, be served a small lesson on Italian pop music of the Sixties (pre Sixty-Eight, of course). I chose these years because they were the last decade by which the vast majority of the population saw itself strongly anchored to traditional values (even then, it must be said, when from inside the Church the obsession to please the “young” was raging).

Would you please, if you feel like it, listen and look to this:

This is one of the most popular Italian love songs of the Sixties. As you might notice (particularly if you understand the lyrics) there are a couple of elements which clearly emerge:

1) The song is extremely romantic. It is about love, and tenderness. At the same time it is not effeminate or cretinous, but just beautiful.

2) The chap singing (the unforgotten Nico Fidenco) is – as always in those years – formally dressed, perfectly behaved, of spotless appearance. This tells us something of another era; an era when respect for others, and self-respect to boot, expressed themselves as neatness of appearance, of behaviour, of speech, even of thought.

3) Those were what we would today call “macho” years, with a mentality that would scare to death (but secretly excite) every overweight, ugly, resentful feminist of modern times. Make no mistake, the men of that generation wore the trousers all right. Also, if you’d understand the lyrics you’d find them astonishingly politically incorrect. Needless to say, the women ot the time – living in more enlightened times, and thinking with their own heads – didn’t mind a bit.

4) Still, such songs were popular not only among women, but among men too. Love and affection are – and always will be – central in the Weltanschauung of the maschio latino. These were men who accepted commitments with a maturity unknown to the present generation, men grown in a world where you had only one go (bar a rare annulment, or your separated wife being so nice as to die young). These men knew what qualities they wanted in a spouse. They actually demanded them. As always, the females of the species who were interested in marriage registered these priorities (which were, mind, perfectly in accordance with their religious upbringing) and behaved accordingly.

Please listen to the man again and try to see in those four minutes the thinking of an era. The video tells you a lot about the way people interacted with each other, the way they wanted to be seen, the clear separation of roles (yes, I’ve said that…) they expected. But it also tells you of gentleness, respect for women, desire for values, and warmth, and simple, honest-to-God domestic serenity.

This song was, as I have already mentioned, extremely popular. As it was the case in those years, those songs remained a favourite of radio and TV for what today would seem an eternity. This song has been, no doubt, the soundtrack of many happy engagements and subsequent happy marriages; engagements of people who knew how to be romantic, but never confused this with being childish, or selfish.

This was the Italian society of the Sixties. No divorce, no abortion, no rudeness of language, no “whatever”-dressing. You were expected to dress, talk, behave in a certain way to be considered a mating prospect. Strangely, exactly the qualities modern feminists accuse men of lacking.

Fast forward to the United States of modern times. Let me find for you a video of a song popular among young people.
Hhmmmm, let’s try this (you’ll have to copy and paste I’m afraid)…

Please compare the gentleman (yes, this is very ironic) in this video with the man of the video above. Please compare the way they dress, the way they move. Please note the way they talk. You may also want to notice whether the rather fetching lady contained in the second video is seen in a remotely romantic way, and what the video suggests of her role and, let us say, function in life.

Yes, you will say; but this is not a love song, and the chap featuring therein is not considered a role model. I disagree partially on the first count (it is not that there are no romantic songs anymore; it is rather that it is *this* kind of songs that influences and probably shapes the “romantic” thinking of an entire generation of boys and, consequently, girls) and I totally disagree on the second, at least after having googled around and having found this:

Here, the very same chap entertains the audience of a national TV chain (no doubt, with worldwide audience) about his cars. Once again, notice the way he dresses; the way he expresses himself; the way he behaves. The nicest thing that can be said of the gentleman (yes, I am being ironic again) is that he is, in plain English, a boor. The problem is that such a boor is obviously broadcast as a role model and seems to think his status a perfectly natural and fitting one. No doubt, an army of young people is influenced in their growing up by people who think, talk, dress, act like him. Someone might say that the chap is the fruit of his upbringing, but to that I say: bollocks. No human being can be such an animal as to not understand what the most basic decency is. And please, please no crap with the skin colour. A boor is a boor is a boor. Skin colour is no excuse.

Now let us compare the two generations of young boys.

The first one grows up in a system that doesn’t tolerate divorce, or abortion. A system teaching to every boy that important choices will have to be made; choices that will influence the rest of their lives; that therefore, the choice of the right companion is the most important matter of their lives, and the necessity to avoid tragic mistakes an absolutely vital one; that to this effect, they will have to behave, dress, talk, and think in a certain way, a way more likely to find them the right companion. Tutto si tiene, or everything hangs together. In such a world, a person expressing himself like the chap above would not be tolerated in a zoo, much less on national TV.

The second generation grows in a system that knows and tolerates every perversion under the sun, and for which divorce is simply understood. He is, in fact, likely to be the child of divorced parents himself; this, of course, if he had a male parent in the first place. As there is divorce, he doesn’t really understand the need of commitment. As there is easily available sex, he also doesn’t see why there should be one in the first place. As there is abortion, he won’t care about taking responsibility for the consequences of this easily available sex. As sex is easily available, he won’t have any need to be on his “best behaviour”, his “worst behaviour” probably helping him more in this respect. As a result, he will dress like an idiot who has pooped his trousers and talk like a sewage without any fear of negative consequences. He won’t even need to speak in properly intelligible English, as this might rather damage his mating chances.

There is no prize for the one who guesses which one of the two systems is more likely to produce happy families, serene children, respected wives, and honoured fathers.

Mundabor

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