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I read an article days ago complaining that 50% of those baptised as Catholics stop attending as young adults. I am surprised it’s not more. Looking at my experience in the UK, I can give to my readers some clues as to why.

Firstly, it is a very childish experience. The lack of solemnity and the dumbing down of the liturgy has made of the Mass an exercise for children. When the children grow up, they don’t want to be identified with that stuff anymore.

Second, it is a very child-oriented experience. You see here the anxious desire to keep the children Catholic. But if being Catholic is tailored to please children, young adults will feel put off by it. It will be dismissed as not suited to one’s degree of knowledge and learning, like a nursery is for a third grader.

Thirdly, it never teaches Catholicism. The homilies are such watered down feel-good drivel, that the same homilies could have been – bar a couple of sentences, when you’re lucky – made in an Anglican church. But their Anglicans friends don’t attend, so why would they?

Fourthly, it promotes the Church of Nice. The applauses for the mothers, and for the children, and for everybody who breathes contribute to this idea that we are all so good, we wonder why we need going to church.

Fifthly, it is ecumenical. Other sects are spoken of in a climate of nice approbation, whilst the present nod in heartfelt assent of how good not only us, but everybody else is. If we are all good, one wonders, again, what use it is to go to church.

Sixthly, it is inter religious. Every Assisi rubbish meetings will be praised to the sky. People sit in the pew, and think to themselves the inconvenience is for nothing.

Seventh, a lot of those who attend are clearly not interested. They attend exclusively so that their children can attend the local Catholic school, but it is evident from their – and their Children’s – behaviour that they really don’t care. They are simply making an act of presence, because the school requires them to attend.

Eight, and probably worst of them all: they worship at the altar of the world. Niceness is equated with being a good man. The grown children realise that in order to attend at the church of nice they don’t need to go to church. Plus, they still get a (faint) whiff of Catholic principles and tenets which, to them, are not nice at all. Their worship of niceness is very established by now. The Church – and attendance in church – will be seen as a repressive organisation, according to the same rules of niceness they have heard in church for so many years. Having to choose between an uninspiring Church which does not even know what it wants, and some ideal that lets them feel superior and very good with themselves, many young people will choose the latter.

In short: the church of Vatican II is killing herself.

How do we remedy to this? Going back to tradition, in everything. Liturgy, doctrine, prayers, punishments. How do we make damage? Happy clapping, thinking we are so good we don’t need a Church, refusing to state what is specifically Catholic with non-Catholics.

There, I think I have given some useful hint as to why we haemorrhage faithful. They have their fault, for sure; but the young faithful smell the fraud much faster than their parents.

Posted on May 12, 2023, in Bad Shepherds, Catholicism, Conservative Catholicism, FSSPX and tagged , . Bookmark the permalink. 4 Comments.

  1. Since I started going to the SSPX and attending exclusively the Mass of Tradition three years ago, I have been assessing how a lifetime in the Novus Ordo has damaged my faith. It’s a hard thing to see while you’re still in it, easier to see when you plug yourself in to reality.

    The biggest thing I’ve come up with so far is that it inculcated a rooted if unspoken belief that the Catholic faith is just a nice set of theories that bear no relationship to reality. The New Mass simply fails to show forth what we are supposed to believe as Catholics. If you’re fortunate enough to be told the truth about Catholic doctrine to any degree, and yet you don’t see it in the Mass, you just learn to live with the disconnect. You learn to live with the fact that, when you read what the saints have to say about the Mass, you really don’t understand what they’re saying because they’re not talking about the same Mass you know. It basically becomes ingrained that the Church really doesn’t mean what she says, and that’s just how life is. No wonder the new Mass is so tedious and laborious: it leaves a lot of things out, creates false impressions about other things, doesn’t make sense, and you get exhausted trying to make it make sense — all while being told that your boredom and exhaustion about Mass is because there’s something wrong with YOU.

    This, at any rate, is how it has been for me, growing up as a Novus Ordo Catholic in a Puritan country. My first glimmering of the wrongness of this mindset was when I attended my first few traditional Masses and realized that the traditional Mass DOES express Catholic doctrine, and makes things start to make sense.

  2. Philip Johnson

    Fantastic assessment Mundy of the pathetic state of the happy clappy Church of today.

  3. The institutional Rome-sanctioned Church of Nice has long been so lost and drifting about a sea of treacly, nausea-inducing liturgy. (I am a parishioner within SSPX to maintain my sanity and integrity, but my grown children have drifted from the Faith and have no access to the TLM which might draw them back). When I am forced for whatever reason to attend a mainstream parish I am filled with revulsion at all the things you listed. Lately it seems projector screens on each side of the sanctuary are the new, desperate attempt to get “audience” participation. The Credo, the responses, all music lyrics are projected there. So bizarre. One especially revolting practice noted in our post-Covid world is a big bottle of hand sanitizer on the altar! where the Eucharistic Ministers squirt liberally before distribution of the hosts.

    Come, Lord Jesus, save us from the ravening wolves.

    • Here in the UK things are way more conservative than screens etc. But the applauses, the constant “how very good we are” atmosphere, the sanctimonious tattooed woman with punk hair giving communion is something I have also experienced.