Cowardinal Burke has given another yadda yadda interview – he does this once every couple of weeks now – and has, very pointedly, shut up about what he intends to do considering that Francis has not answered the Dubia.
It appears to me that the answer to this is “nothing”, and that the Cowardinal will only give interviews to people who agree to not ask him when the heck he is going to whistle after wetting his lips for many months. The latest interview – no link, because a waste of time, and the Cowardinal does not deserve the time of day – is notable mostly for this: that the interviewer does not even pose the question.
This goes to show on the one side how toothless certain “Catholic” journalism is, and on the other side how dumb, or confused, or outright clericalist the mainstream Catholics are: people who, after such an astonishing refusal to stand for Christ, made much worse by the grandstanding that preceded it, are happy with the usual hot air the Cowardinal keeps dishing them instead of asking of him that he do his darn job day in and day out.
Seriously, I am done with this guy. I despise him by now almost as much as I despise Francis, and more than I do the other Cardinals who are just as cowardly as he is, but do not try to let you believe anything else.
It is bad enough when a Cardinal shuts up in the face of papal attacks to Sacraments. But when a Cardinal has made himself beautiful with the faithful posing as the guardian of orthodoxy and then blatantly refuse to do what he has announced many times he would do, this is much worse still.
Meet Cowardinal Burke. The man who announced he was ready to be a hero, turned out to be a coward, and still wants to give interviews and get a place in the sun because he once was a paper tiger.
There will be no link, here, to the latest non-interview of Cardinal Burke, a man whose cowardly attitude can by now be spotted from Mars.
I understand the man is trying to find the courage. But hey, you find the courage by having it.
This man is a Cardinal. He must be ready to embrace death at a moment's notice, and of him a much higher readiness is expected than of any of us. You can't only get the (substantial) privileges of the Cardinal without the burden that goes with it.
What we get instead is the usual, tired, whining repetition of a situation my cat grasped many, many months ago, with the two Cardinals now possibly the only two Catholics on the planet thinking that the time for action has not yet come.
The poor interviewer tries to nail the Cardinal to, at least, the confirmation that the interview is the last warning. In pure Burke style, the man repeats his appeal but he does not confirm any ultimatum.
Surely, even kitten must now mock as ridiculous this guy's pathetic attempts to give himself a courage he seems just unable to find.
God willing, and if the man has his salvation dear, at some point we will get something worthy of a link.
But this umpteenth, pathetic interview is not it.
“The urgency of a response to the dubia derives from the harm done to souls by the confusion and error, which result, as long as the fundamental questions raised are not answered in accord with the constant teaching and practice of the Church,” Cardinal Burke said in the interview.
“The urgency weighs very heavily on my heart,” he said, adding he has seen “a great deal of confusion, also people feeling that the Church is not a secure point of reference.”
Can you believe this guy? Amoris Laetitia is now one and a half years old, and he still talks of an “urgency” that “weighs very heavily on his heart?” This is not even a normal kitten; this one is the runt of the litter.
In the past, responses to heretical statement took a lot of time. Information traveled very slowly, and a long time was needed merely to communicate, much less to organise.
Today, information travels all over the planet in a matter of hours. Nowadays, there is no universe in which a person can talk of “urgency” after eighteen months and not lose face.
This man has no guts, and no shame. No guts, because he keep not doing his job. No shame, because he keeps posing as the hero eternally about to go to war whilst he keeps staying comfortably at home.
A paper tiger is worse than a self-confessed kitten.
Man up, Kitten Cardinal. The world is waiting.
Yes, it’s a classic move.
First some years in the wilderness. Then, a partial compensation for the previous demotion, either because one showed he learned the lesson or because it is better not to have him as too bitter an enemy.
Save his face. Give him something. After the stick, it is wise to throw a carrot. It’s not good to have bitter enemies all around one.
I have learned to not trust Cardinal Burke, though even after all this shameless waiting I keep hoping that, at some point, he will still man up. As we enter October 2017, I must say this particular cardinal’s pair is extremely, and excruciatingly, slow in growing.
The appointment – of which it is very reasonable to assume that the Cardinal was informed beforehand, and approved beforehand – could mean one of two things: either it is the (very small) sign of approval given by Francis for Burke’s continued silence about Amoris Laetitia, (you might say in this case the compensation would have been bigger; but cowards aren’t much feared, and they will readily accept a small compensation; besides, the new appointment might give Burke a very small finger behind which to hide in explaining why the correction is now informally called “Godot”), or it is an acknowledgment that the anti Amoris Laetitia party is getting some traction, and the impatience against Francis’ Banana Republic methods is growing bigger; thus leading Francis to throw a small piece of meat to the dissatisfied kitten.
Just in case you are thinking Francis is now steering a more conservative path, wait some hours and the next off-the-cuff subversive homily will cure you of this dangerous fantasy.
For the avoidance of doubt, one thing I do not believe is that Burke sent Francis this message: “I want to let the correction matter drop, but give me something!”, and this appointment is the price for his bought silence. Whilst I think the man a kitten, I do not think him a person capable of selling his principles for an appointment. I think his personal tragedy is rather one of great weakness, and inability to find the courage to do what he full well knows he must do; and that Francis is throwing him some meat to encourage the man to keep schtum about AL.
Two of his kitten companions have died without doing their job.
The man should be terrified.
Wannabe hero without the battle Cardinal Burke is having a whale of a time.
After the most scandalous dereliction of duty for now sixteen months and – which makes it even worse – orthodox posturing without even acting on it, Cardinal Burke seems intentioned to sit on this fence ad infinitum, certainly counting on all the rosewater Catholics and Pollyanna resisters dumb enough to believe, without any evidence to back their belief, that this man is every bit part of the solution rather than of the problem.
Now, the Cardinal has once again ventilated that – at some point, in future, no one knows when – a formal correction could come; and that – mirabile dictu! – this correction might contain some faint meowing of criticism of the Evil Clown for failing to defend Truth; which is exactly what the Cardinal himself is doing even as he criticises others for it.
One must appreciate the game: eternal posturing without ever acting; paper tiger extraordinaire; professional fence sitter.
Cardinal Burke is literally having his cake and eating it; courtesy of the dumbness of too many lukewarm faithful, desperately on the look for a hero whilst Our Lord is spitted in the face every day. He should be ashamed of himself.
Make no mistake: if Cardinal Burke were to proceed to a formal condemnation of Francis and his heresies tomorrow, his delay would still be gravely sinful. However, the correction itself would still be the desired, and expected, outcome. But what is happening now is truly ludicrous, and such that the Cardinal deserves open condemnation and mockery until he man up, rather than approval.
By the bye, we are now past the Assumption and I distinctly remember the Cardinal stating that after the Epiphany any time could be right for the correction, implying January, February at the latest.
Beware of the paper tigers. They are not your friends, or Christ's.
This one here was on the twitter account of Canon 212.
You will forgive this native Italian for not understanding exactly what the Cardinal says, but what I could acoustically get is this:
- If there is no response the Cardinals will “correct the situation”, in a “respectful way”.
- they will, in this case, “draw the response to the question from the constant teaching of the Church”
This means, to put it plainly, that there will be no correction.
What there will be is only a sort or reminder, or integration. Something every Bishop can do every day. “The Pope has not answered the Dubia, so we will do it for him”. No demand that the Pope speaks himself. No ultimatums. No warning that the Pope is, by refusing to answer the Dubia, promoting heresy. Merely a faint meowing.
This will open the floodgates for more heresies and more perverted encyclicals letters, in which Francis implies all sorts of abominations and shuts up when asked to correct them. After which, a handful of kitten will tell us what we already know without the slightest need for them to remind us of the obvious. In the meantime, the heretical Pope will go on spreading heresies, and these people will seriously try to make us believe that they have fulfilled their duty.
Mind, it might come out differently in the end. It might be that the Cardinal does not want to show his hand right now.
However, if this were to be the situation it seems to me that Fra’ Cristoforo is absolutely right: no correction at all; with the addition of some blabla so that the Cardinals may try to save face.
These here are supposed to be Princes of the Church. In what miserable state we are.
I have already written that in this just begun 2017 we will have to get accustomed to a lot of absurd talk. It seems to me the recent interview of the Remnant with Cardinal Burke constitutes another example.
Let us leave aside Burke’s initial triple salto mortale, when he states again (make no mistake: to try to justify five months of shameful inaction) that Amoris Laetitia “is not an exercise of the papal magisterium” – an obvious, blatant contradiction with his actions from September on – . What I would like to focus on today is the following Q&A.
MJM: So what’s next, Your Eminence? If Pope Francis fails to answer your dubia, what’s the next course of action? You’ve spoken of the possibility of elevating this to a formal correction. But what exactly does that look like?
Cardinal Burke: Well, it doesn’t look too much differently than the dubia. In other words, the truths that seem to be called into question by AL would simply be placed alongside what the Church has always taught and practiced and annunciated in the official teaching of the Church. And in this way these errors would be corrected. Does that make sense to you?
No, it does not make sense to me. It does not make sense to me because it does not make sense at all.
A correction is, by definition, the stating of what is wrong together with the affirmation of what is right. My teachers at school did not write the correct spelling alongside the wrong one; they barred the wrong spelling, and put the right one in its place. That was wrong, but this is right.
What the Cardinal is stating now equates to saying – and I do not see any other interpretation of this – that the Cardinals would publish a statement of what is right without even daring to explicitly say what is wrong with Amoris Laetitia.
This is not a correction. This is not even a criticism. This is first-class V II meowing.
Such an exercise does not need to be preceded by Dubia. The Cardinals could have done it anytime. Such a reaction would, actually, justify the criticism that the Dubia were uncalled for in the first place. In short: Cardinal Burke’s answer is utter baloney.
The only logical consequence of the refusal of the Pope to answer the Dubia is the open condemnation of the relevant AL points as heretical, and the rebuke of the Pope who refused to set things right by answering the Dubia.
From this another logical necessity follows: that if the Pope keeps refusing to answer the Dubia and openly set things right, he must be declared a heretic himself.
It’s as simple as that. There is no escape from it. If Cardinal Burke thought he did not have the mettle for this, he was a fool in issuing the Dubia in the first place, much less publishing them.
I have been criticised for being sceptical about Cardinal Burke. But the fact is that I do not have a high degree of confidence in someone who, after an unprecedented attack to the faith, first criticises those who want to defend it and then awaits five months before he does something. This interview is, to me, another demonstration that Cardinal Burke must earn the confidence of faithful Catholics rather than think that, as he is one of the very few prelates meowing, the faithful will stand in awe in front of such magnificence.
No, the Cardinal’s plan does not make sense at all. It is the worst of V II cowardice and betrayal of Truth. It is like a government issuing an ultimatum and then, when the ultimatum is not complied with, proceeding to declare “disagreement” instead of war. It’s a loss of face, and the man is a fool if he thinks he can meow and be hailed as a Catholic lion. If he does what he says he will lose face, big time. Not for the first time.
Do not put your faith in any V II prelate until he has earned it, no matter how long his cappa magna.
These here are fair-weather shepherds.
Pretty strong words from Cardinal Burke in a new interview clearly meant to increase the pressure on Pope Francis to at least publicly declare he is Catholic, and avoid worse trouble.
The words that define the interview and send the clear message to Francis are the following ones:
If a Pope would formally profess heresy he would cease, by that act, to be the Pope
Naturally, and pretty much in style, Cardinal Burke goes on reassuring us of how much he likes Pope Francis, & Co. (this always surprises me; an obviously extremely grumpy, cantankerous, nasty, boorish and permanently insulting man appears to be liked by everyone. One wonders…). But the issue here is not of peoples, but of truths.
In another interview, it was indicated that the formal correction of Amoris Laetitia could appear in January, and would remain limited to correcting the document itself, not declaring the Pope a heretic (yours truly reported). Cardinal Burke is now sending a first message about what could happen after that correction.
It is, in fact, difficult to believe that the Cardinals would issue a formal correction of the Pope’s document as clearly heretical and, after a certain time has elapsed, would refuse to draw the conclusion that the Pope who still insists in not condemning the errors is himself a heretic.
Amoris Laetitia is, however you see his magisterial rank (the position of cardinal Burke that it hasn’t any was, of course, negated by the very act of posing the Dubia), a document Pope Francis has signed and for which he must answer. There is no way to deflect the accusations by saying that he doesn’t remember what he has written, or was drinking too much mate, or was in the bathroom when the document was released.
Every day that Francis avoids answering the Dubia, he digs a bigger hole for himself. He should swallow this bullfrog, lose face, and save what has left of his papacy, truly south-american in the scale of its failure.
What happens now is one of those multiple possibilities with the “inverted tree” diagram I cannot draw here.
The correction is issued, or not. If it is not issued the laity will keep condemning, and the Cardinals will keep shutting up. If it is issued the Pope will have two alternatives: finally answer the Dubia or further refuse to do so. If he answers the Dubia he will most certainly answer them in the proper way, and this particular matter at least will be settled. If he does not answer them the Cardinals will, once again, have the choice between shutting up and declaring him heretical and having “ceased to be Pope”. If the Pope is declared such, either nothing will happen (most bishops and cardinals simply refuse to enter the controversy and simply wait for the heretical Pope to die, as already happened for Honorius) and the not-anymore-Pope remains in office as a sort of Vatican squatter, or the “bishop against bishop” scenario sets in, and we have a number of Cardinals and a greater number of bishops willing to see this to its end. In this last scenario an imperfect, extraordinary council would be convened (say, in a place like Poland; or, more probably, Rome), at the end of which the pope would be declared a heretic in the same way as a murdered is declared a murdered when he is condemned, though in a factual sense he was a murderer the moment he committed the murder. The “inverted tree” can go on for very long, but at this point I think Francis would be told very clearly he either resigns or the cardinals and bishops kick him out with vast majority and physically remove him from office, after which a heresy trial begins.
It is sad to say that, as I write this, the most probable hypothesis still seems to be the first one: the Cardinals do not follow through, and the matter dies here.
The newest development in the matter of the dubia are now on LifeSiteNews. Quote:
“Now of course we are in the last days, days of strong grace, before the Solemnity of the Nativity of Our Lord, and then we have the Octave of the Solemnity and the celebrations at the beginning of the New Year – the whole mystery of Our Lord’s Birth and His Epiphany – so it would probably take place sometime after that.”
The cardinal, who is the patron of the Sovereign Order of Malta, said the format of the correction would be “very simple.”
“It would be direct, even as the dubia are, only in this case there would no longer be raising questions, but confronting the confusing statements in Amoris Laetitia with what has been the Church’s constant teaching and practice, and thereby correcting Amoris Laetitia,” he said.
Two elements emerge:
- The awaited correction of Amoris Laetitia is scheduled for ” sometime after the Epiphany. I think it’s reasonable, when reading the timeline of events mentioned by the Cardinal as, so to speak, in the way of an earlier declaration, to expect it for sometime before the end of January.
- The correction will (at least at this stage) pertain to Amoris Laetitia only. Therefore, it will not entail a formal declaration that the Pope is himself a heretic. However, it seems to follow from the premises that if Francis, after the correction of Amoris Laetitia, insists in not answering the dubia he will, at some point, have to be declared a heretic in view of his obstinacy.
It is impossible not to see in the interview a further warning to Pope Francis. It is also noticed by more and more people (Edward Pentin already did it, now Ross Douthat agrees) that if not Amoris Laetitia, but the dubia were scandalous we could not save ourselves from a tidal wave of public declarations of solidarity with the Pope and condemnation of the Four Cardinals. Nothing of the sort is happening, and the only ones who have run to defend the Pope were notorious dissenters, perverted Jesuits, and “philosophers” once again licking the boots of those in power, as they have done all life. None of those silent bishops can be called in any way courageous, or even right, as they have the darn duty to defend the teaching of the Church with more than silence. However, I can’t imagine that Francis hasn’t got the message.
Sadly, Francis has already seen that these bishops are very ready, and many of them willing to be strong-armed (the dismal silence after Amoris Laetitia is ample evidence of this), so at this point it requires a healthy dose of optimism to think that Francis will simply cave in. Remember: the dubia have already cut off any possibility for him to waffle himself out of the situation. Therefore, either he or the Cardinals will have to lose face on this.
I had thought that, the Vatican ways being always so slow, Francis would have been given more ample time to reflect on how to organise his defeat, as it seemed not realistic to me that after the Cardinals need five months to decide that Amoris Laetitia is very, very bad, they would not give Francis an even longer time to come to the same conclusion. Still, this correction still appears to be scheduled around four full months after the original letter, and the Cardinals might be trying a last display of determination after having been informed that Francis will not answer the dubia, full stop.
As Christmas approaches, I invite all my readers to set aside the polite fluff and sincerely, openly pray the Lord that he may, in His mercy, rid us of this unspeakable disgrace of a Pope.
Only hours after I have written my blog post about some Cardinals’ (far too slow) reaction to Amoris Laetitia, Cardinal Burke has doubled down in an interview with Edward Pentin.
The interview is very clear on one point: there is no intention of stopping here, and this matter will be pursued further. I quote:
[Q]What happens if the Holy Father does not respond to your act of justice and charity and fails to give the clarification of the Church’s teaching that you hope to achieve?
[A] Then we would have to address that situation. There is, in the Tradition of the Church, the practice of correction of the Roman Pontiff. It is something that is clearly quite rare. But if there is no response to these questions, then I would say that it would be a question of taking a formal act of correction of a serious error.
A “formal act of correction of a serious error” can only be a formal declaration concerning the heretical content of Amoris Laetitia. If this happens (it is still a big “if”), then we would have a big step in the right direction, because there is no way Francis can save face when one or more Cardinals declare one of his documents heretical. His pontificate would be in tatters, destroyed for all eternity.
Note here that, the perennial teaching of the Church being easily discernible, this declaration would be much different than, say, a bunch of homo Jesuits declaring a hypothetical Pope Pius XIII a “heretic” because he doesn’t follow the Gospel of Fidel. In both cases every sound Catholic, even of the thicker sort, would immediately recognise who is right and who is wrong.
The question is now whether the Cardinals will let actions follow words. I am healthily sceptical on this, because I can’t but notice that the widespread revolt of the Bishops during the first synod (aka the day the pussycat roared) was followed by the most scandalous silence when Amoris Laetitia was published. However, I must say this is a new situation, and a couple of people are now leaning very far out of the window. We should pray that they have the strength to continue on this path, and that other pussycats (basically all bishops and cardinals, with a handful of exception) find a backbone somewhere and start doing their job.
We shall see how this pans out. We have been betrayed when Amoris Laetitia was published, and I therefore will suspend my judgment until I see real action taken. The real action is what should have happened in April: a formal, official, public denunciation of the heretical content of Amoris Laetitia. If you look at the recent past, you have The Abbe’ de Nantes’ Liber Accusations in Paulum Sextum, Liber Accusationis Secundus (against JP II) and the third Liber Accusationis against the new Catechism as useful guides.
If you ask me, nothing less will suffice.
We have had a situation of officially proclaimed heresy since April. Finally, timidly, something starts to happen. And once again it was the outrage of the Catholic laity, and the openly proclaimed condemnation of our cowardly clergy, that paved the way for this action.
I’d say we are past the kittens’ meowing. Clearly, there are some angry cats around.
But I still can’t see any serious scratching.
“What is a “Dubia”? Bush 43?”
A comment on another post stated I have misunderstood Cardinal’ Burke’s initial reaction to Amoris Laetitia. However, this is not the case.
As I already wrote here, the Cardinal initially not only proposed an absurd reading of the document, but he also criticised those who criticise it. It is fair to say those who criticised the document (and the Cardinal with it) are now officially vindicated.
These were the very words of the Cardinal. Emphases mine.
The secular media and even some Catholic media are describing the recently issued post-synodal apostolic exhortation Amoris Laetitia, “Love in the Family,” as a revolution in the Church, as a radical departure from the teaching and practice of the Church, up to now, regarding marriage and the family.
Such a view of the document is both a source of wonder and confusion to the faithful and potentially a source of scandal, not only for the faithful but for others of goodwill who look to Christ and his Church to teach and reflect in practice the truth regarding marriage and its fruit, family life, the first cell of the life of the Church and of every society.
It is also a disservice to the nature of the document as the fruit of the Synod of Bishops, a meeting of bishops representing the universal Church “to assist the Roman pontiff with their counsel in the preservation and growth of faith and morals and in the observance and strengthening of ecclesiastical discipline and to consider questions pertaining to the activity of the Church in the world” (Canon 342). In other words, it would be a contradiction of the work of the Synod of Bishops to set in motion confusion regarding what the Church teaches, safeguards and fosters by her discipline.
It’s not that I want to rub salt on the wounds, but if we want to understand what is happening now we must understand what did (and did not) happen in April: either silence, or criticism of concerned Catholics.
However, that was Burke 1.0. In the meantime, we appear to have Burke 2.0, or at least Burke 1.5. The man has a good heart and a sincere faith, and I think he was very uncomfortable with his position (and with the criticism it attracted) from the start. It may well be that the famous letter of the Evil Clown to the Argentinian bishop taking a position on the heresy might have persuaded him that silence was no longer compatible with the health of his soul, as the letter to Francis is dated around one week after that event.
It is nothing short of amazing that a Pope writes 200 pages of heresies, and all Cardinals to one man stubbornly refuse to see the omnipresent heretical manure; but one additional letter (merely stating, and very rightly so, that a heretical interpretation of a heretical document is the only correct one) triggers what is, up to now, a kitten’s revolt of sort.
We are, now, in a very simple situation: those who have barked will have to bite (or to stay with the metaphor: those who have meowed will have to scratch), or lose face twice.
The Evil Clown has four choices:
- do nothing (my pint is on this)
- answer “no” and refute heresy
- answer “yes” and confirm heresy
- answer with some Franciswaffle
What the “rules” are is irrelevant. If the Pope does not want to answer he will simply not answer, end of story. If he wants to waffle, he will waffle. This is one who does not kneel in front of the Blessed Sacrament. Canon Law is nothing to him.
Now the kitten have meowed. Consequently, anything but a clear refutation of the heresies contained in Amoris Laetitia must lead to an official proclamation of the heresy of both the document and the Pope. Everything else will make of this little more than an exercise in meowing.
This is the way of things with the defence of orthodoxy. It is difficult to do it by half. Many journalists and bloggers got that a long time ago.
One dares to hope at least four Cardinals have come to the same conclusion.
Cardinal Burke has sunk many orders of magnitude in my personal esteem (not that he cares, anyway) when he has publicly refused to denounce Amoris Laetitia, and has slapped in the face those Catholics who are rightly scandalised. Far from me, therefore, praising this man as an example.
However, every little help; and if those Sanctimonious Judases who would give the United States and the West to the worst heathens for the sake of feeling oh so pure don’t listen to me, they might listen to him.
There is some sense remained in this man. He makes very plain that there are two real candidates, and the fantasies of Mickey Mouse or Donald Duck becoming President are not worthy of adult consideration (“have you googled Mickey Mouse? Check it out! He is my candidate! Strongly pro-life, and almost as good as I am!”).
Let us say it with the Cardinal’s words. Emphases mine:
“I think that what we have to do in this time is to look at both candidates to see if one of them will not, at least in some way, advance the common good, both with respect to the good of human life, the good of the family, the freedom of conscience, the care of the poor, and to look at that very carefully,”
“More than likely the judgment will be that neither candidates ideally answers these questions all in the way that we want. But given the nature of our government, can we in conscience support one of the candidates, at least, who, while maybe [he or she] doesn’t support everything that we believe and know is important, will at least support it to a certain extent with the hope that that candidate can be convinced to embrace evermore fully the common good,”
One must have an IQ south of 60 in order not to get what the man is saying. It isn’t even anything particularly brilliant, or new. It’s the simple common sense of anyone who hasn’t been completely blinded by his own arrogance and sanctimoniousness.
Let me repeat again what I have written about those dark souls who refuse to do their duty (and in the worst cases even encourage others to do the same): they betray Christ out of their own love of self, their presumption, their supposed moral superiority that is cowardice and betrayal.
Reblog this post here, or the original article about the Cardinal. Spread the word until there is not one idiot nevertrumper left, that is not red in the face.
Cardinal Burke is not taking part to the Synod.
The Evil Clown invited this man instead.
Thankfully, some men in Red are still Catholic.
These seven minutes are important for everyone. They reassure the faithful, but they also warn them about the consequences of following Francis and his heretical friends into the abyss.
You will find a lot in the short video that must be said. The absurdity of the Heresy of Kasper. The simple guidance on what to do when the next pervert in purple tries to deceive the faithful. The statement that the disagreement at the Synod is due to the way the Synod was promoted, trying to ram an indecent Instrumentum Laboris down the throat of the bishops.
Have no fear. The Church has seen moments like that in the past. She will see them again in the future. There is nothing else to do than stay faithful to the Bride (not to the heresy, wherever it comes from), do all we can to fight the heresy, wait for better times, and die in the faith of our fathers, no matter what.
We follow our Lord, Jesus Christ.
Clearly, this Synod is getting stupid beyond parody. It must be deprived of any credibility together with the disgraceful man who has promoted it.
Time to walk out.
Time to walk out.
Time to walk out.
By now even “Pathe(tic)os” bloggers got that Francis is waging war against Catholics whenever he finds them: religious orders, bishops’ seats, normal pulpits, or humble pews. Therefore, it is with no small discomfort that one reads that cardinal Burke has been now received in private audience by the Evil Clown. What news will be communicated to him? Transfer perhaps? Another demotion? Generic threats about what will happen to him if he keeps pushing for the respect of the Sacraments? We don’t know. But seen what we know, we have reason to fear. Such is a private audience with a good and orthodox Cardinal in the time of Stalin. M
A Basilian, father Timothy Scott, the spokesman of the order for Canada, tweets “STFU” to a Cardinal. He retracts, but still…
Another Basilian, Father Rosica, threatens to sue a poor Catholic blogger for being Catholic.
This justifies a question for Father Rosica: should Cardinal Burke, then, sue Father Scott?
The question should be posed to him without accepting any deflection: “he did a horrible thing, for which he apologised”, doesn’t wash, because it’s not the answer. By the by, Rosica said he reserves the right to sue even if get apologies from Mr Domet for having reminded him of the Catholic religion, so that doesn’t wash twice.
Let us see the question again:
what does Father Rosica think: would it be right if Cardinal Burke sued Father Scott?
I hope at the next press conference hosted by Father Rosica someone will ask this and several other questions related to the man.
Enough with moneylenders in the temple.