As it is now known, the CDF has recently (that is: when still badly led by Cardinal Müller) sent a letter to the SSPX in which the Vatican states exactly the same conditions for the reconciliation with the SSPX that caused the last attempt to fail. Besides secundary matters, the crux of the question was the acceptance of V II from the part of the SSPX, an acceptance on which the Vatican now officially still insists.
Predictably, the SSPX has refused, and this is the end of that.
One would be tempted to think that the Vatican had no intention to allow an unconditioned reconciliation with the SSPX in the first place, and Francis may well have had this intention from day one. However, it would be naive to think that the SSPX embarked in the new negotiations without a reasonable hope of success.
What I think gas happened is that a not irrelevant franction of Vatican functionaries and dignitaries has been pushing for an unconditioned reconciliation with the SSPX, prospecting to the Unholy Father its advantages in terms of “diversity acceptance” and with the possible further benefit of the now “reconciled” SSPX avoiding calling Francis “Modernist through and through”. Francis has either weighted his options during this time or, more probably, told his people that he was doing so in order to enjoy a more prudent SSPX for as long as practicable. This is a Jesuit, which in modern parlance is synonymous with “atheist, possibly homosexual, church-hating devious liar”. It is, therefore, more reasonable to assume that Francis was lying all the time rather than to charitably imagine that he really gave the thought of unconditioned reconciliation a honest chance and the benefit of a long reflection.
So: what changes now? I don't know because I don't know to what extent the upper caeli said of the SSPX believe – at this point naively, if you ask me – that some small door could still be open.
In my eyes, however, something very important should change.
1) The SSPX should stop focusing on a reconciliation that will clearly not happen during this pontificate at the very least, and start firing from all cannons at the heretical work of subversion we are witnessing every day.
2) In a less immediate perspective, the SSPX should wonder whether the times do not call for a more aggressive leadership than the one of Bishop Fellay. I am not doubting the personal integrity of the Bishop, but one who states that a reconciled SSPX would avoid criticising too loud or too harshly (I have written about it) is just too much on the soft side, and in my eyes not good enough for the present time.
There is a time for peace and a time for war. This is a time for war.
I am not sure Bishop Fellay is the best man to lead it.
The SSPX-Vatican agreement seems now (not for the first time, actually; and we know how it ended before) very near.
However, this time the situation is different, in that the Church is led by such a demonic, heretical, and bullying individual that some question (among them professor Roberto de Mattei) whether such an agreement is really the best way to go in the current situation.
I must say I am with New Catholic on this, and think that what is good in itself should be regarded as good irrespective of the circumstances in which this good takes place.
However, I have a number of caveats, which are the same I have expressed several times on this blog. They are as follows:
a) The agreement should be made from a position of complete mistrust, and actually utter contempt, for the Evil Clown.
b) Therefore, it should be structured in such a way that the assets and legal position of the SSPX as an institution are completely insulated from the paws of the ‘umble ‘eretic, Pope Uriah.
c) It should be (but of this I have no doubt) accompanied by the strongest desire to keep following the truth no matter what the Evil Clown says, or orders, or spits about. Finally,
d) it should be (but of this I have no doubt, either) accompanied by the firm resolution to be just as critical of FrancisChurch after the agreement as before.
The way I see it is this: you don’t refuse something good for Catholicism merely because it comes from a man who is bad for Catholicism. However, this clearly assumes that the agreement is such that the bad guy cannot hurt the good guys.
The agreement allows the SSPX to expand like a cancer in Francischurch’s body. This, my friends, is jolly good.
What advantages Francis has in inviting this cancer is in my eyes not difficult to fathom. I see a maximum of three of them.
a) Firstly and most importantly, credentials of “tolerance”, which will allow him to push his heretical agenda even further;
b) perhaps, the suppression of Summorum Pontificum and of the FSSP and other traditionalist bodies as he would claim there is, now, a legitimate outlet for Traditional concerns;
c) also possibly, the attempt to bully the SSPX into submission like he has just done with the girls at the Cowards of Malta.
I see a) as the first motivator and the only realistic aim for Francis. I suspect the agreement with the SSPX would be followed by a “mercy offensive” that would see Kasperism more or less officially embraced. However, not the SSPX would have to answer for this, but Francis. Francis can attempt any and every heresy every day, and it is not realistic to demand from the SSPX that they should reject a historic victory out of a misplaced sense of responsibility for the evil actions of other people.
The b) scenario is, ultimately, possible with or without agreement, any day. Ask the FFI. But also here, I do not think the SSPX should have a set of genitals for themselves, another one for the FSSP, a third one for the institute Of Christ The King Sovereign Priest and other ones for the Papa Stronsay priests, etc. If these institutions are ordered to disband, it is their damn duty to refuse and go the way the SSPX did in the Seventies; protecting their assets as they can, but their integrity first. Once again, you can’t avoid a good outcome out of fear that cowards will accept to be bullied. Not even sovereignty was enough to allow the Cowards of Malta to resist, and this was a protection around ten orders of magnitude bigger than any SSPX “rebellion”. Cowards will be cowards. It is not the job of the brave to be held hostage by their cowardice.
The c) is, in my eyes, completely unrealistic. I doubt there are people outside the SSPX who distrust not only Francis, but the entire V II Church more than they do. They breath it, eat it, drink it every day. A priest who accepted to be suspended a divinis the day of his consecration isn’t likely (bar something very short of demonic possession or total loss of faith) to accept to be sodomised “in obedience” by the very people against whose heresies he vowed to fight the good fight for his entire life.
Again, the SSPX are no Cowards of Malta. This is Sparta.
Heretics will be heretics. Francis will be evil, very probably, for as long as he breathes. Whatever evil deed he wants to do, he has abundantly showed he will do not only out of calculation but also out of a whim, out of spite, out of long held grudges, or out of pure arrogance, and there is no way we can rely on him to behave rationally.
He has his own motives in pursuing this reconciliation. We have ours. If this reconciliation is made the proper way (see above) I see no reason to refuse it.
By weary of Greeks bearing gifts. Look attentively into the horse. Then make of the horse a war machine against the Greeks.
We shall see who is smarter, who is Catholic, and who has the Lord on his side.
Concerning the matter in the title, I beg not to be counted among the optimists. I do not believe in the least that any sincere reconciliation effort will come from the Vatican. If any rapprochement were to be seen, it would probably only be aimed at dividing the SSPX, as already seen in 2011.
Still: it shall be allowed, I hope, to play a bit. Let us imagine, them, what would be reasonable and acceptable to the right side.
The principle that what the Church has always held stays, and that the SSPX has the right to refuse strange novelties, is too banal to merit discussion. The principle that in whatever V II documents have declared that is in harmony with Truth cannot be logically denied is also too banal to waste time on it. The fact that V II was a merely pastoral Council is also an undisputable fact for every sound Catholic.
The problem is, if you ask me, another: control. The Vatican might want to attract the SSPX in a mortal embrace, and they might even be ready to make concessions for this. But the SSPX will – I am sure of this – not accept any agreement that puts them at the mercy of the V II Church. Not with Benedict as Pope, much less with Francis.
Therefore, the issue, and the litmus test of the Vatican's honesty in any agreement, will be that of independence.
Own seminaries, own finances, complete freedom from episcopal interference, and – as unavoidable consequence – complete freedom to criticise Pope Francis and V II left, right and centre. Nothing else would be acceptable, nothing less should be accepted, and nothing else will.
Unacceptable for the Vatican? So be it. Profitable in the longer term, or just the Catholic thing to do? Welcome.
In theory, there would be an upside for Francis: the “mercy” rhetoric and the “inclusiveness” propaganda, and the personal satisfaction of having “succeeded” where Benedict failed. In practice, it will never happen: those who hate Catholicism, that is, Francis' audience and applauding public, would turn against him faster than you can say “Ricca”, and the myth of the revolutionary Pope would die a fast but horribly painful death, without making him more popular among true blue Catholics in the least. A heretic remains a heretic even if he embraces a saint.
Back to the issue of acceptable compromise, it is clear there can be no compromises on what is not negotiable (the issues of the Liturgy, of religious freedom, etc). It is also clear it would be suicide – an act Fellay or his would never commit – to deliver themselves to the mercy of V II Popes, who would – this, or the next, or the following one – subject the SSPX to the FFI treatment.
This, I think, is the inescapable frame of any serious discussion, or lack thereof.
Of course, the SSPX would not maintain that all of VII was evil. V II was a modernist mixture of truth and lie, and one can't deny the truth just because the Devil says it. Rather, the SSPX will maintain that everything that is not truth must be expunged from the teaching and the praxis of the Church; and that V II was, as a whole, the work of the devil in its mentality and inspiration, which both must be expunged from the Church, too.
Will, or should, the SSPX demand that the Vatican goes back to sanity before accepting reconciliation? Of course not. If the work of the SSPX can go on in exactly the same way, to refuse a freely offered reconciliation would be tantamount to elevating the SSPX to a parallel church, of which the Vatican is not worthy. It would be like refusing the blessing of a priest because one does not like the priest. One may despise the man, but one will still recognise the office.
This is, I think, the only possible frame of a reconciliation. At the same time, this is why the reconciliation will not work as long as The Most Astonishing Hypocrite In Church History (TMAHICH) is in power.
Even a “gratuitous” exercise of “mercy” would be too expensive for the Vatican.
They know perfectly well how mercilessly the same people would attack them, who are now the beneficiaries of the fake “mercy” they peddle around.
Father Lombard informed everyone today there are going to be no news in the matter of the SSPX, and the file will be transmitted to his successor.
It makes sense and in fact, a last – minute agreement wouldn’t have been smart. The SSPX priests who would have had to approve might have felt they are put under pressure (“accept this now, now! Or face tough action from the next Pope”), and the Pope himself would have exposed himself to the right remark that he acts now to escape from the unavoidable polemics following such an act.
Perhaps it is now the time to say that this almost messianic expectation of an agreement isn’t healthy. On the contrary, it creates a climate by which an agreement is seen more and more as indispensable, irrespective of its content. Besides, an agreement now might as short-lived as the rest of this papacy.
In my eyes, those who love the Society should train themselves to the exact contrary: resignation that they will die before an agreement is reached, and tranquil confidence an agreement will come when both the time and the content are right.
Fellay & Co. know what they are doing. They will not endanger the organisational autonomy of the Society or its doctrinal integrity, but will work an pray for the end of this unsavoury situation as soon as possible.
From the wonder of the Catholic blogosphere, Rorate Caeli, we are now informed of some details of the latest exchange between the Vatican and the Society.
The first piece of information is that the letter was sent on the 8 January. This is more than one month before the surprise announcement of the Holy Father’s abdication. Clearly, at that time no one had any idea of what was about to happen. Already this makes the document almost as useful as a broken fork.
The second is that the letter seems to have offered the immediate erection of a Personal Prelature in case of SSPX’s agreement.
We also knew already that the letter contained a big “… or else” in case the SSPX rejects the proposal.
What, I think, we can infer from all this is that the CDF addressed all members of the SSPX saying ” if the Society as such does not accept our proposal, those of you who defect individually can have their own Personal Prelature on the spot, on the very 22 February”. This is not explicitly said, but the offer of a Personal Prelature together with an address to every individual priest makes it clear enough to these eyes what the Vatican intention is.
Truly, they don’t get it.
Why on earth SSPX priests should now decide to leave en masse is beyond me. It is as if the Vatican believed they were all sleeping and now, magically awakening in 2013, would discover with terror that they might be excommunicated, and find the thought unbearable.
Certainly, the one of other will always leave every now and then; it is in the logic of human nature. But it is the idea that suddenly a big number of SSPX would say “let’s do what Archbishop Mueller says, he is so good to us and so orthodox!…” that I find hilarious.
The men at the Vatican do not get a simple concept: every member of the SSPX is there for a reason, the fruit of very careful deliberation. They aren’t children ready to change their mind because uncle Müller offers them a candy.
The second piece of information is a bit more intriguing.
The reasons why Father Barthe goes to the point of imagining the creation of an Ordinariate on the very 22 February are not clear to me, but it does not seem probable a unilateral offer of the Holy Father (I mean here, without asking for any concession) is in the cards, or would even be wise.
We must reflect that every last-minute concession of the Pope would be seen as a further sign of weakness, as if he had waited for the last days in order to dodge the massive flak that would have followed an earlier announcement. In addition, we must consider the problems caused by the reconciliation would transfer to his successor in its entirety, again making him look like someone ready and willing to throw a hot potato in his successor’ hands; with the possible result that his successor, not entirely pleased at he proceedings, decides to revoke every concession made. Moreover, the SSPX is so organised that every proposal of reconciliation must be approved by the majority of their own members. It isn’t going to happen in six days, and the matter would therefore only have a sense if it is a unilateral recognition without any condition. Not very realistic, I would say.
There will be, therefore, no reconciliation on the 22nd and whilst I would be overjoyed at the news I do not think this kind of reverie leads to anything.
The SSPX is in a strong position, and can wait the conclave with confidence that the next Pope will be smart enough to understand the SSPX is not only the past but, emphatically, the future of the Church.
We shall see.
Oh Lord, please give us a strong Pope.
This is a difficult post: a blog post about what a French site says the Vatican has written to every SSPX priest, which has already been proved wrong because they wrote it to Menzingen ( SSPX headquarter) and they apparently copied and sent to every priest (boy, their photocopier must be good…).
You find the English translation of what the content might be at the usual Rorate Caeli.
My comment to the text are as follows:
1. Once again, Archbishop Di Noia writes over Archbishop Mueller’s head. Apparently (but see below) no fear of being drowned in yogurt there. Good!
2. Archbishop Di Noia appears to have posed, amidst the lines of a very long letter, the following conditions:
a) no discussion of V II in the media
I wonder what the Archbishop thinks, or if he just loves to write. The very aim of the SSPX is to fight against the distortions of V II. It is not a private exercise. The role the SSPX requires from her priests, which is the reason itself why the SSPX exists, is to say things as they are. This reminds me of Mussolini, who allowed dissident books to be published provided the run was limited to 1,000 copies. This is not going to work, full stop.
b) the SSPX does not establish itself as a parallel Magisterium.
This is not very intelligently formulated and I hope it does not come directly from Archbishop Di Noia’s pen. If the Archbishop thinks the SSPX want to establish their parallel Magisterium, he has a lot of studying to do. More probably, he means the SSPX must accept every cretinous statement of the V II church (religious liberty, and so on) as infallible Magisterium.
c) presents the objections in a positive and constructive manner
I have never read a criticism of the SSPX to V II that wasn’t constructive (though they were negative, as the matter deserves). Actually, I am still waiting for the minutes of the meetings with the Vatican to see who was more constructive. I think Archbishop Di Noia owes every conservative Catholic out there, because in my book a man is only as good as his word and the minutes of the meetings have been vocally announced. Let’s take the time to read it all and see who has the better argument and logic.
d) bases all analysis on a deep and wide theological basis.
This is offensive. It implies the SSPX has up to now not based her analyses on a deep and wide theological basis. From what I could read up to now, the SSPX shames every Vatican theologian you can care to mention, obviously starting from the Pope. But again, I am waiting for the announced minutes of the meeting to see who has the “deep and wide theological basis”. I bet three pints it isn’t the Vatican.
Personally, I’d say this new “smile offensive” from the Vatican can only be one of two:
1) Di Noia wants to make himself independent from Mueller (good!), and he is trying to establish his own negotiating credentials whilst, at the beginning, trying not to anger Mueller too much, lest he be drowned in yogurt. Therefore, unacceptable demands are posed, which in the meantime establish Di Noia as the interlocutor of the SSPX within the Vatican.
2) This is a remote-controlled Mueller initiative to, again, try to drown the SSPX in yogurt: “you will have your recognition”, they say, “and you will be able to criticise VII. Provided, of course, you shut up.”
Er, well, no.
This is not the SSPX everyone of us knows, and the SSPX will not accept any “compromise” which silences them, even if they are able to do their own thing and criticise Vatican II in a very hushed way in the bargain. This is pretty much what is already allowed to the FSSP, and the SSPX priests know why they do not join the FSSP.
I wish within the beautiful palaces of the Vatican they would start to accept that the decomposition of Catholicism in the West is the result of erroneous teachings, practices, and ways of thinking introduced during – and spread or magnified after and through – Vatican II. That, and only that, will be the beginning of the healing, whilst every Catholic insistence that V II be not wrong (a statement more ridiculous with every new day) is going to crash against the wall of orthodox Catholicism built by the SSPX, a wall that will certainly not be taken down against a promise of a reconciliation. Athanasius was never lured to compromise his position by promises of reconciliation.
Besides, Di Noia’s position appears contradictory in itself: “look what damaged goods we are”, he seems to say, “please damage yourselves with us and agree with our corruption, so that we can heal together”.
Again, more than a proposal this seems a provocation dipped in … yogurt. Still, this could be an erroneous rendition of those who made the synopsis.
For this 2013 I would like to formulate a very special but I think equally legitimate wish: the announced publication of the minutes of the meetings between the Vatican and the SSPX.
Again, besides having been announced (and therefore, in a way, promised) I am unable to see why this should be problematic for the Vatican: if the erroneous nature of the Society’s position is evident, the publication of the minutes will lead to the gradual isolation and withering of the organisation, and Vatican orthodoxy will in time triumph without the need for shocking measures that would never work anyway. If, on the other hand, the SSPX does have a case, it is only fitting that this case be heard back to back with the Vatican position.
What better occasion for millions of interested Catholics to properly instruct themselves!
OK then; I am waiting…
Very strange contribution some days ago on Rorate Caeli, with Archbishop Gullickson writing about the controversy and saying that he is a friend of the SSPX, but clearly implying they are in his opinion behaving in a rather stubborn way, refusing to consider that not everything can be perfect in life and that one should be able to accept the one or other little inconvenience and injustice for the sake of a greater good.
Archbishop Gullickson is, from what I can read around, a good Archbishop and a friend of true Catholicism; but frankly, one cannot but be unpleasantly surprised at the mentality his message betrays. The idea – coming from one who described himself as their friend – that the Society would now be doing, in the end, not much less than throwing toys out of the pram for a laudable, but misguided desire of perfect justice is so out of touch with the reality of the last 40 years, that one must despair this generation of VII churchmen will be able to even get what is going on.
What the Archbishop seems unwilling to understand is that the SSPX is fighting against a very grave, fundamental corruption of the entire way the Church thinks and acts. Their opposition to the New Mass, for example, is not the result of the fact that they consider it sub-optimal, or a questionable way to celebrate the liturgy. Their opposition to the Mass is due to it being the result of a radically wrong thinking, which engendered a dumbing-down, a Protestantisation and a general loss of sacredness of which the Novus Ordo is but the most dramatic and most tragically wrong expression. Their refusal of the Novus Ordo is the result of the refusal of the entire poisonous mentality behind it. It’s not a matter pf wanting to be right in everything, or to have everything set up to perfection. It is a battle for the fundamental way in which the Church thinks and acts; or, to use an imagery I often employ, a battle waged to help the Only Church to regain soberness after the drunkenness of populism, bad or outright heretical theology and utterly manifest desire to please the world rather than convert it that we have witnessed in the last fifty years; starting with Paul VI, soon to be beatified in order than V II be beatified, and continuing (albeit in a generally less drunken way) in our own age, with Neocatechumenal Masses, Assisi III rubbish, and the like.
When, therefore, the Archbishop invites his “friends” of the Society to be a bit flexible and stop being a fuss already, he clearly misses both the nature of the problem and the concern it represents for orthodox Catholics like the brave priests of the SSPX.
For a “friend” of the Society, the Archbishop shows a rather alarming disregard of why the SSPX exists in the first place, and why the “solution” ventilated by him is utterly impracticable.
Friend or no friend, after 40 years of existence one would expect those prelates who write about the SSPX to at least have an in-depth knowledge about what the SSPX is about, instead of assuming they are making a fuss over, in the end, secondary matters.
And this is the knowledge of a friend of the SSPX, and I do not doubt a rather sincere one.
Imagine the enemies!
Now that the talks between the SSPX and the Vatican have ended, what stays in the way of the publication of the minutes of the meetings? Have they not – unless I am mistaken, which at this time of the day I often am – been more or less promised for a future time? Why not shorten this span now that t is clear there will be no talks? And if the publication of the minutes has not been promised, why hasn’t it?
In my humble opinion, the publication of the minutes would be a great help to Catholics all over the world: it would help them to get into the heart of the controversy, enlarge and deepen their theological horizon, and experience first hand the differences between the Vatican and the SSPX.
They would, perhaps, even help the one or the other to compare the degree of preparedness of the representatives of both sides.
Surely, the Vatican can only profit from publishing what has been said? Surely, their argument must be seen, after careful consideration and attentive study, as the better one?
Oh well, I am afraid we’ll have to wait…
It has been (as Sir Humphrey would have said) “officially unofficial” since yesterday: V-II ecumenism has gone.
In a radio interview to be broadcast today Archbishop Mueller (the short-tempered, Liberation Theology sympathiser, and theologically challenged Prefect of the Congregation for the Doctrine of the Faith) has finally said very clearly what conservative Catholics all over the world wanted to hear: the Catholic Faith is non-negotiable.
Therefore, there will now be an end to the endless ecu-maniacal dialogues. As it has been pointed out already, this means the end for the International Commission for Theological Dialogue Between the Catholic Church and the Orthodox Church, for the Commission of the Holy See for Religious Relations with the Jews, for the Pontifical Council for Interreligious Dialogue, for the Commission of the Holy See for Religious Relations with Muslims, for the U.S. Catholic-Lutheran Dialogue, and for all the countless institutions, both local and Vatican, “negotiating” about the faith.
It cannot be anymore. Speaking of the Catholic faith, the Archbishop says “there will be no compromises here”.
An astonishing U-Turn, nicht wahr? Who would have thought that a man in more than odour of heresy would finally decide to defend the Catholic Faith after so much ravaging?
Still, this is what he said!
But wait: has he?
We must pray for this very confused man.
In case someone should not have enough already of this interminable ping-pong, I would like to add some considerations to explain how – at least in my limited understanding – thing are going as I write.
I would say the negotiations are not dead. They are, very probably, still going on as we speak. The SSPX text is very clear in that it does not close any door, let alone slam it. The Vatican answer reinforces the impression. I note here the latter mentions a separate document (the famous “road map”) they are awaiting, and it is not clear to me whether this document will be made public when it is released. Methinks, it might be already on Archbishop Di Noia’s desk.
As always, the SSPX expresses itself with wonderful clarity, and makes evident no single inch of orthodox Catholic territory will be given away. The fact that this statement comes from the General Chapter must persuade the most unrealistically minded people in the Vatican that their dream of “acceptance of V II” (meaning with this: of the errors and distortion of V II, and the entire mentality behind it) from the side of the SSPX is just-not-going-to-happen. The Vatican boys may like this or not, but that’s how it is; if they want to talk in a serious way, they must know this is how it is going to be.
The press release, whilst gentle in its tones, lays some very heavy charges (all of them, if you ask me, perfectly justified and proved by a mountain of daily growing evidence) at the Vatican’s door. They accuse the Vatican of being silent in the face of widespread apostasy and heresy; or not having been serious in their discussions up to now; and of having misused and disfigured Tradition with unacceptable novelties not in line with it, on whose acceptance they nevertheless insist. The consequence of this is also very clear: serious discussions will only be possible if this position of the SSPX is, if clearly not approved, at least accepted as a legitimate point of view. This is, in my eyes, the point around which the entire exercise revolves. The SSPX is not asking the Vatican to convert to their vision of Tradition in order to discuss or be regolarised. But there will be no agreement unless and until their position is seen as a legitimate one. This is, as I see it, a simple “yes or no” question, on which it is inconceivable that the Vatican might not have a well-defined position. If they accept the SSPX stance, they should negotiate about the details as long as they please. If they don’t, it might be wiser to stop wasting their time.
The SSPX gives a diplomatic, but rather stern answer to the matter of what happened in June. My personal opinion is that they do not even pretend to be so naive as to believe that Cardinal Levada would take it as a new hobby to change texts already approved by the Holy Father (in this case, it would have been very easy to accuse him in some diplomatic way). On the contrary, it seems clear to me they are well aware the Holy Father himself has either eaten his word because scared of the results of the agreement, or he has wilfully lied to them when he first indicated his agreement with the SSPX’s version of the preambolo. Their answer to this is rather laconic: “We do not make names here, but if you want to talk to us be serious and stop playing clever guys”.
I have read and re-read the SSPX statement and, as always, found myself in agreement with almost every word (the only exception being the rather whining implicit accusation that the Vatican is “persecuting” them; in my eyes a wild exaggeration). Most importantly, I find that the clarity of thought and speech of the SSPX puts to shame the doublespeak or outright heresy we hear from Vatican officials and prelates in good standing with now almost daily frequency, as the meltdown of the – weak at the best of times – Papal authority causes a renewed, massive attack on Tradition from wicked princes of the Church, mainly German or Austrian ones.
We will see in the coming months how all this evolves. In my eyes, following considerations must be made:
1. At this point, it is not so terribly important whether an agreement is reached. Pope Benedict will probably not live long, and his successor will be able to denounce or quietly dismount every agreement which might have been reached during this pontificate, or to reach an agreement with much better chances of, so to speak, consolidating its position on the ground. Much more important than this is that the SSPX hasn’t given away an inch of properly intended, traditional orthodoxy. God bless them.
2. As stated above, the Holy Father must – as in: must – make a decision whether he accepts that the SSPX will continue not to accept what they think wrong in V II, and continue to say so. If he does, ways will be found to allow the SSPX to work properly – but as… SSPX – from a position of full communion. If he doesn’t, he is just wasting his time, or more probably posturing as a Pope looking with a benevolent eye on Traditionalists, when in fact he only wants to destroy them.
It is my personal impression that the Holy Father wanted to be too clever by half, firstly letting the SSPX smell the blood of reconciliation and then taking away the bait at the last moment, in the hope they would either lacerate internally over this, or perhaps even be moved to extraordinary concessions for the sake of this “reconciliation” now being dangled in front of their eyes. In case you would think the Pope would not do that, please reflect this is exactly what he tried to do, as cardinal, with the Priestly Fraternity of St. Peter, an institution clearly meant to become the trojan horse inside the SSPX citadel, and a strategy which failed already.
The strategy of division failed a first time in 1988, and a second time in 2012. It is time to see reality for what it is and realise that the SSPX doesn’t care two straws for a reconciliation which asks them to sacrifice what they stand for, though they are always ready for a reconciliation allowing them to fight for true orthodoxy from a position of full communion, and with guarantees of not being regaled with the next trojan horse as a result.
God bless the SSPX.
From the DICI website, an interview with Bishop Fellay about what is happening.
As always, this SSPX interview is a joy to read. One compares them with the inane blabber coming from the Vatican, and is ashamed.
Comments and Emphases mine.
“DICI : How did the General Chapter go? How was the mood of the meeting?
Bishop Fellay : It took place in a rather hot atmosphere, since July is a particularly hot month in the Valais! [ nice joke, this one…] But in a very busy schedule, where the members of the Chapter were able to freely exchange ideas, as it befits such a working meeting.
DICI : Were you able to discuss the relations with Rome? Were there any forbidden questions? The dissensions manifested within the SSPX these last moths, have they calm down?
Bishop Fellay : That makes for quite a few questions! Regarding Rome, we went to the very heart of the issues, and all the capitularies were able to study the complete file. Nothing was left aside and there were no taboos among us. It was my duty to exhibit with detail all the documentation exchanged with the Vatican, something which was rendered difficult by the obnoxious climate of recent months. This made it possible for us to conduct direct discussions which have cleared out the doubts and dissipated any misunderstandings, resulting in peace and unity of hearts, which of course is something to rejoice about.
DICI : How do you foresee the relations with Rome after this Chapter?
Bishop Fellay : All ambiguity has now been resolved among us. Very soon we will convey to Rome the position of the Chapter, which has been the occasion to specify our road map insisting upon the conservation of our identity, the only efficacious means to help the Church to restore Christendom. [= there will be no swallowing of the SSPX]. As I told you recently, “if we want to make fruitful the treasure of Tradition for the benefit of souls, we must both speak and act” (cf. interview of 8 June 2012, DICI #256). We cannot keep silent when facing the rampant loss of faith, the staggering fall of the number of vocations, and the decrease of religious practice. [ what rampant loss of faith? Wasn’t V II the masterpiece of the Holy Spirit? Tsk, tsk…]. We cannot refrain from speaking when confronted with the “silent apostasy” and its causes. Doctrinal mutism is not the answer to this “silent apostasy” which even John Paul II denounced already in 2003. [ this is another fine piece of humour…]
Our approach is inspired not only by the doctrinal firmness of Archbishop Lefebvre but also by his pastoral charity. The Church has always considered that the best testimony to the truth is to be found in the early Christians’ unity built in prayer and charity. They had “but one heart and one soul,” as we read in the Acts of the Apostles (cf. Acts 4, 32). Such a common ideal is also our watchword, Cor Unum being the name of the internal bulletin of the SSPX. Hence we distance ourselves resolutely from all those who have tried to take advantage of the situation in order to drive a wedge turning Society members against each other [this is one for Williamson and one for the Vatican, I think…]. Such a spirit does not come from God.
DICI : What are your thoughts on the appointment of Archbishop Mueller as Prefect of the Congregation for the Doctrine of the Faith?
Bishop Fellay : It is nobody’s secret that the former bishop of Regensburg, where our seminary of Zaitzkofen is located, does not like us. After the courageous action of Benedict XVI on our behalf, in 2009, he refused to cooperate and treated us like if we were lepers! He is the one who stated that our seminary should be closed and that our students should go to the seminaries of their dioceses of origin, adding bluntly that “the four bishops of the SSPX should resign”! (cf. interview with Zeit Online, 8 May 2009). [yours truly reported…]
For us what is more important and more alarming is his leading role at the head of the Congregation for the Faith, which must defend the Faith with the proper mission of fighting doctrinal errors and heresy. Numerous writings of Bishop Mueller on the real transubstantiation of bread and wine into the Body and Blood of Christ, on the dogma of Our Lady’s virginity, on the need of conversion of non-Catholics to the Catholic Church… are questionable, to say the least! There is no doubt that these texts would have been in the past the object of an intervention of the Holy Office, which now is the very Congregation for the Doctrine of the Faith presided by him. [game, set and match Fellay…].
DICI : How do you see the future of the SSPX? In the midst of its fight for the Church’s Tradition, will the SSPX keep to the same knife’s edge?
Bishop Fellay : More than ever we must maintain the knife’s edge traced by our venerated founder. It is not easy to keep, yet absolutely vital for the Church and the treasure of its Tradition. We are Catholic, we recognise the pope and the bishops, but above all else we must keep intact the Faith, source of God’s grace. Therefore we must avoid all that may endanger the Faith, without trying to become a replacement for the Church, Catholic, Apostolic, and Roman. Far from us the idea of establishing a parallel Church, of exercising a parallel magisterium!
This was well explained by Archbishop Lefebvre more than thirty years ago: he did not wish to hand down anything else but what he himself had received from the Church of two millennia. This is what we want also, following his lead, so that we may effectively help “to restore all things in Christ.” It is not us who will break with Rome, the Eternal Rome, mistress of wisdom and truth. Nevertheless, it would be unrealistic to deny that there is a modernist and liberal influence in the Church since the Second Vatican Council and its subsequent reforms. In a word, we maintain the faith in the primacy of the Roman Pontiff and in the Church founded upon Peter, but we refuse all which contributes to the “self-demolition of the Church” acknowledged by Paul VI himself since 1968. May Our Lady, Mother of the Church, hasten the day of its authentic restoration!”
I do not know what you think about this, but in my eyes the SSPX has come out of the machinations of the Vatican more unite and stronger than it used to be. There is now a clear line of reconciliation if such an event is honestly pursued by the Pontiff, and refusal to be swallowed whole with the excuse of the “dying Pope who would oh so much want a reconciliation” (provided it leads to the death of the Society) if it isn’t.
Once again, it is not difficult to imagine the Society will keep the door of honest talk open. They know the Vatican is corrupted by strong strains of neo-modernism (or of modernism tout-court), but they also know Peter is the one they will continue to look to; hoping he will, one day, restore the Church to sobriety.
I’d love to be a fly in the meeting room of the SSPX General Chapter, now underway.
From what I understand, the main arguments will be three:
1. A decision concerning the latest Vatican version of the preambolo dottrinale.
2. A discussion about the opportunity of going into this last phase of negotiation with the Vatican, and
3. Perhaps, a more or less open personal criticism of Bishop Fellay and his leadership style.
As to 1., it seems clear to me the SSPX will reject the text proposed by the Vatican. Whilst we do not know the wording, we know that: a) the last version presented by the SSPX, which had the unofficial blessing of the Holy Father, has been changed again, and b) Bishop Fellay has already said the latest version is not acceptable.
Beside the discussion about the wording of the preambolo, the matter of the concrete way of working of the SSPX will certainly play a role. After the latest weeks, not even Laurel and Hardy would believe in the sincere intention of the Pope or the Vatican apparatus to reconcile themselves with the SSPX because they understand the SSPX is as Catholic as any of them (and I am being generous…).
Therefore, any agreement will have to be waterproofed not only concerning the SSPX relationship with the mistakes of V II and the following years, but also against any attempt to assimilate the SSPX and pollute it with a V II ideology. That will be an interesting discussion indeed, and I can easily forecast the utter rejection – though perhaps not officially stated for obvious reasons – of every agreement subjecting the local structures of the SSPX to any influence whatsoever from the local bishop, let alone from a talking ass like the Archbishop Mueller.
As to 2. I can see a charge of the hard-line brigade, accusing Fellay of having leaned too much out of the window, and having been conned into believing an agreement on the text was reached before the Vatican back pedaled again. In my eyes, the Bishop has the excellent defence than one tends to believe that the Pope’s word has some value until the contrary is proved, and that one should not be blamed for honestly trying to see whether a reconciliation is possible, however untrustworthy the people on the other side should prove afterwards. But this should make for a highly entertaining discussion, too.
Thirdly, it appears some – a minority – of the SSPX priests will push their criticism to the point of asking Bishop Fellay to go. I doubt the latter will comply with their wishes, and it would appear he has – besides being elected for further six years – around two thirds of the Society firmly on his side. It will be interesting, though, to see how this pans out, because if a strong minority harshly criticises Fellay this might have as a result a certain “hardening” of his line toward the Vatican.
Lastly, I do not think there will be any meaningful defection in any way, and now many weeks after the leak of the internal “three bishops’ letter” I have not read a single threat, overt or covert, of secession.
The Vatican is clearly playing the old divide et impera game, alternating phases in which the agreement is made to believe to be imminent and others of more rigid attitude, thus maximising the potential for conflict and recrimination within the Society.
Unfortunately for the Pope, the SSPX appears to be a bit more solid – both politically, and morally – than the corrupt and miserably led bunch he has chosen to trigger the tragic meltdown of his pontificate. His trick of trying to divide the SSPX under the disguise of the “dying Pope who would oh so much want to see the SSPX reconciled before he dies” will, I am afraid, not impress many in Econe. The Pope has already abundantly showed how much he wants to see the SSPX reconciled (to heterodoxy perhaps; certainly not to Catholicism, which the Society already is), and what kind of Church he is preparing for his successor.
Let us support the SSPX members with our prayer, that they may avoid the snares of the Vatican and agree to a solution allowing them to continue their wonderful work without restraints, or to no solution at all.
Still, don’t worry: the SSPX will be around, rich and strong, long after the Pope’s departure.
Recent developments by the Institut Du Bon Pasteur/Institut des Guten Hirten throw a rather sinister light on what kind of pressure would be put on the SSPX if the reconciliation – if such a reconciliation should happen – is not made in the proper way.
It would appear from Kreuz.net (a very aggressive German Catholic site, but from what i can see a rather accurate and well-informed one ) that the Institute is now the object of a visitation and relative suggestion for their improvement.
You can take the background from Wikipedia (German, alas…), which describe the institute as a group formed from former SSPX priests, celebrating only in the traditional form and maintaining an attitude of open criticism to V II, whilst being in good standing and full communion. The supervision of the institute is shared between the Holy See and the relative dioceses.
Such a structure would appear to be, at first sight, something similar to what might be – certainly with modifications – proposed for the SSPX. My impression is that the member of the Institute were put under ecclesia dei, with the assurance their traditionalist outlook would be respected
It transpires now this might now – at least if the Vatican gets its way – change: the Institute would have now been requested to drop the “exclusivity” of the Traditional Mass.
I do not need to tell you what are the implications of this request – if confirmed, of course – for the SSPX, and how not-so-intelligent the former SSPX priests who have decided to trust the Vatican look. If what is reported is true, then a politics of mortal embrace would be the aim of the “reconciliation”, with the SSPX allowed to keep its Latin Mass without discussions in the beginning, and after a number of years – perhaps, when signs of weakness are spotted – asked to simply drop the “exclusivity” criterium.
The same source also reports the Institute has been advised to tone down the criticism to V II. Again, this appears perfectly in line with a strategy of assimilation and V II-isation made in instalments, and profiting from the belief of the original members that they would be allowed to go on with their own criticism of V II and their staunch defence of the Traditional Mass – including the refusal to celebrate the Bugnini mass – would be respected.
I wonder, then, what is the value of the assurances of those who, from inside the Vatican, tell us a doctrinal agreement is not a condition precedent to a full communion and canonical recognition. That this could be so, there can be no doubt. That this is what the Vatican is planning to do, is a different matter altogether.
On the contrary, it seems to me the facts of the last weeks and months point to the opposite direction. The consequence of this is, in my eyes, twofold:
a. The concerns of those within the SSPX who do not trust the Vatican seem to be more than reasonable, and solidly grounded on facts.
b. The reconciliation is certainly something to be desired and discussed with the Vatican if they so wished, but the SSPX should pay attention that “trust” plays no role in the decisions about the future structure of the SSPX. If you ask me, nothing but the strongest canonical guarantees of the SSPX being able to continue their work exactly as now should be considered sufficient.
This would make it impossible for liberal elements of the Vatican – Pope included – to infiltrate them, or to neutralise them using the instruments the agreement between the SSPX and the Vatican have given to them and – in this constellation – accepted by the SSPX because they “trust” the Vatican will not abuse of such instruments.
We will see how this controversy with the Institut du Bon Pasteur – provided the information is correct – pans out.
If you ask me it might, perhaps, at this point be wise for the SSPX to wait for the next pontificate: if someone in the mould of Mueller becomes Pope – do not laugh; the appointment of one like Mueller at the head of the CDF seemed absurd enough – every agreement reached now, irrespective of how intelligent or well prepared, will be for the dog anyway. If the new Pope has a sincere desire to allow the SSPX to operate – as SSPX, not as the lapdog of Ecclesia Dei – then whatever is feasible will be done just as well. What is, in my eyes, important is that the SSPX does not assume the “I do not play with you anymore”-attitude and remains open to every agreement allowing them to operate as they have done up to now.
What would you think of a, say, Prime Minister who first indicates a draft of agreement is fine, and then eats his words and decides on second thought it is better to back pedal?
What would you think of a Prime Minister who surrounds himself with people of such falseness as to – in case; this is the milder hypothesis for the Prime Minister – lie to negotiation counterparts concerning the PM’s agreement with the draft document?
If the Prime Minister were surrounded by people without scruples, duplicitous and scheming, would you not consider the Prime Minister responsible for the people he selects to be near him?
If the Prime Minister surrounds himself with people of evidently manipulative character – Alastair Campbell comes to mind – would you not think that said Mr Campbell is there because he is exactly the kind of person the Prime Minister wants in that position?
When Blair decided to wage war in Iraq, how many of those critical with this decision blamed Gordon Brown for it? How many of those in favour praised the same Brown for it?
When a man promises to a woman to marry her, and then eats his word because he didn’t like the reaction of some relatives of his – perhaps important, no doubt; but none of them the bridegroom – what do decent people think of such a man? Do they think that bad “wolves” made him change his mind? Or do they think that a man is only as good as his word, and a man who does not keep his word is not a decent man?
Here the matter is very simple:
a) The Holy Father ate his word; or
b) The Holy Father surrounds himself – willingly, mind; and full knowing what he does – with people who do not hesitate to lie and to spend his own name and personal integrity to reach some objective of theirs: for example, in order to achieve a general mobilisation of the German clergy so as to scare the – in himself not truly difficult to scare – Pope.
Unless of course you persuade me that Pope Benedict can work with the likes of Bertone, Levada & Co. for decades without knowing them, in which – absurd – case you are telling me that he should not have been made parish priest, let alone Pope.
The falseness and duplicity of what has happened in the Vatican in the last weeks is beyond contempt, because here something much worse was done than simply saying “no” to the SSPX. In this case, the SSPX was simply used – either by the Holy Father, or by the likes of Gaenswein under the supervision and responsibility of the Holy Father – to proceed to the mobilisation of the V II crowd. The saddened words of Bishop Fellay about the SSPX being used like a ping-pong ball seem to me to clearly refer to this.
Let me tell you this once again, because I get slightly nervous when I read that suddenly Cardinal Levada should be the culprit and the Pontiff, who obviously lives on Mars, should be whither than snow: Levada is not the Pope. Benedict XVI is the Pope. The Pope is in charge. He is answerable for what he does and for what his people do. If Gaenswein has lied, he is responsible for having Gaenswein in his role. If Levada was duplicitous, he is responsible for having Levada in his role. If “wolves” are roaming around, he is responsible for everyone of them, because they are there on his decision and under his responsibility.
Make no mistake, this blunder is 100% Pope Benedict’s responsibility, and casts a huge shadow on his personal integrity in the worst of cases, and on his leadership and ability to work as a Pope in the best one.
In case, then, you should think a Pope would, oh, never ever do such things, think again: the leak is still very fresh of how Pope Benedict authorised the scandalous neo-catechumenal liturgy and simply let Cardinal Burke in the dark. Just like that. This is not only poor leadership, this justifies doubts about one’s personal integrity, and it might be useful to open one’s eyes and see reality as it is instead of chasing imaginary “wolves” accurately selected by the Pontiff across several decades to do exactly…. the contrary of what he wants.
Then the “Levada did it ” argument is preposterous, because by wanting to discharge him it simply indicts the Pontiff in the most brutal of ways. If you surround yourself with wolves all your life, can you say you are better than them? Did the Pontiff think these dogs would have no fleas? For an entire lifetime? Please.
Once again: Cardinal Levada is not in charge. The Pope is. Levada can only propose, but he cannot decide. If the Pope has come to the point that his Cardinals do whatever they please without his having the force to react, he should resign at once for the good of the Church and of his own soul. But we all know that this is simply not the case; and that frail as he is, he is certainly not an old man in his dotage.
The problem I see with the Pontiff is, very bluntly stated, one of lack of integrity. He lacks integrity if he lies (let’s hope not; but let us not be Pollyanna here); if not, he lacks integrity because he chooses collaborators who evidently lack integrity; and he certainly lacks integrity if he does not have the basic decency of sticking to his own word, as can be expected by every man who think his word has value.
“Let your yea be yea and your nay, nay” seem words unheard of in nowadays’ Vatican, from the Pope down. Instead, playing with the SSPX in this shameful way – in order to divide them, or to provoke a reaction from the other side – seems to be perfectly legitimate. For shame.
Then we are told the Pope is “saddened” that there are leaks, and plots, and subterranean schemes. Of course there are, if this is the mentality he promotes and selects! Of curse there are, if this is the forma mentis he wants in the people surrounding him! The Pontiff made this bed in its entirety, but now he is saddened he has to lie in it! This is about the same as Obama complaining his team is made of money-squandering, incompetent, atheist nincompoops; with the difference that Obama has far less liberty in choosing his people than the Pope.
We all have seen in the past how the one or other Pope disgraced his Office and the Church. In recent times, Pope John Paul II – who managed to tamper with the Crusades, be scolded live by “rock stars” and “nuns”, and kiss the Koran – comes to mind; but the old Pope was, at least on some of these occasions, probably not really there with his head anymore, and one wonders to what extent he can be blamed.
I don’t think the same can be said of the present Pontiff. Whatever has happened here, it has happened during many weeks of careful plotting. Whatever deception was staged here, it was made in cold blood and with utter disregard for the feelings of thousands of devoted Catholics, and with the arrogance of those who think to them everything is allowed.
Let us pray for the Pope, recruiter of wolves; that he may see the error of his ways and make a better use of the time left to him.