Heresy In Amoris Laetitia: Footnote 351

Claudio_Coello_-_Saint_Michael_the_Archangel_-_Google_Art_Project

I have, yesterday, commented on the phrase:

Because of forms of conditioning and mitigating factors, it is possible that in an objective situation of sin – which may not be subjectively culpable, or fully such – a person can be living in God’s grace, can love and can also grow in the life of grace and charity, while receiving the Church’s help to this end. [Footnote 351 here]

This astonishingly heretical, official papal statement has clearly opened the door for the reception of the Sacraments, because it simply states that even when the objective situation of (mortal) sin is there, this sin could not be mortal. And if the sin is not mortal, grace is not dead in the sinner. And if grace is not dead in the sinner, the sinner should be allowed to go to confession and receive Holy Communion. 

If you read again this phrase, you notice there is no strict need for an explicit permission to receive the sacraments. The door is already ajar, with a sign saying “your German foot here”.

But Francis isn’t happy with that. He wants more. He wants to explicitly, in writing, allow the possibility of both confession and communion, spitting in the face of Christ twice in the same paragraph. But he does not want to go too openly about it, because he still fears his bishops (unjustifiably so, would I say on the morning of the fifth day after publication). Therefore, he allows the administering of both sacraments in a footnote. 

Let us see the text of this notorious Footnote 351. Emphases, as always, mine:

351 In certain cases, this can include the help of the sacraments. Hence, “I want to remind priests that the confessional must not be a torture chamber, but rather an encounter with the Lord’s mercy” (Apostolic Exhortation Evangelii Gaudium [24 November 2013], 44: AAS 105 [2013], 1038). I would also point out that the Eucharist “is not a prize for the perfect, but a powerful medicine and nourishment for the weak” (ibid., 47: 1039).

Note here: the sinner is – in Francis’ satanical worldview – not in mortal sin. Therefore there is, in principle, no reason why sacraments should not be administered. Still, our Jesuit prudently states that in certain cases they might be administered. This is made so that the sacrilege appears “pastoral”, rather than the unavoidable consequence of his satanical way of thinking. It also allows him to open the door only for those who want to open it: the African bishops will not consent to the opening of any door, but the Germans are there waiting to push the door wide open with the shoulder.

The “help” include sacraments. Notice the plural. They must, therefore, be at least two. Which ones are they? The following text leaves no doubt whatever as to which ones they are, because Francis “reminds” and “points out” to exactly them. 

The first is the Sacrament of Confession. Francis here quotes himself with one of his extremely stupid kindergarten comparisons (“this is not that”, where “that” is something no one has ever said in the past, but which must make him feel smart). There can be no doubt (unless you are stupid, or retarded, or a Jesuit; no, actually if you are a Jesuit you have no doubt at all) that Francis is here authorising the admitting of public adulterers to confession, in an official  papal document. 

The second is the sacrament of communion. Another extremely stupid kindergarten comparison is served, because Francis loves to humbly quote from… himself. It’s there, black on white, spelling damnation for reprobates. 

I have no words to express my outrage, and those I might have cannot be published. 

Before anyone produces himself in an exercise of “extreme Jesuitism” and tells me that Francis does not explicitly say, verbatim, “public adulterers are therefore allowed, in certain circumstances, to be admitted to the sacraments of both confession and communion”, I must (after insulting their stupidity; which is, at this point, both salutary and obligatory) ask them how they would interpret the following statements:

A) Heinrich Himmler writes to his camp directors the following instruction:  “Jews must be exterminated. In certain cases, this can include the help of mechanical devices and chemical means. I want to remind camp officers that Zyklon B is not rosewater. I would also point out that crematoria are not storage containers, but a powerful way of getting rid of unwanted waste”.

B) A Ku Klux Klan chief sends the following message to his group leaders: “Blacks are an inferior race and must be kept submissive. In certain cases, this can include physical punishment. I want to remind you that hanging from a tree tends to calm down unruly individuals. I also points out that lynching isn’t great fun for the individual affected, but a powerful way of punishing one in order to educate one hundred”.

I wonder who is the man so retarded, so unbelievably stupid or, far more probably, so twisted and in bad faith that he would like to make the case with you that Heinrich Himmler is not directing his subjects to the use of crematoria and Zyklon B, and the Ku Klux Klan leader is not directing his chiefs to the use of hanging and lynching.

Francis, you evil clown, I have bad news for you. You may think we are stupid, but we aren’t. You may think that you can hide behind your finger, but you are far too openly heretical for that. You may think that you will deceive your critics, but you will only deceive those firmly intentioned to be deceived, and willing to ignore reality at any cost. In the same way as anyone would call twisted and in bad faith those who would refuse to draw the only logical consequence from the statements A) and B) above.

Let me close these remarks with an obvious, but rarely heard, statement: a Pope making openly heretical statements in an official papal document is worse than any KKK chief, worse than Himmler, worse than Hitler, worse than Stalin. He is, without any doubt, Satan’s Numero Uno here on earth.

There is no comparison whatsoever, there is not even a comparison in kind,  between the massive destruction of perishable mortal bodies and the worldwide attack on Truth, and on immortal souls of infinite value, perpetrated by the Truth’s first and foremost representative on Earth.       

Francis is Number One enemy of humanity. Stalin does not even come close. Not only in this generation, but possibly of all times. I struggle to find in history a man so dangerous to so many not in their ultimately perishable bodies, but in their immortal souls. Mohammed might qualify; but you see, Mohammed was clearly recognisable as not a Christian. This one is an inside job. 

It is as if Stalin, or Mohammed, or Satan himself had become Pope. None of the three would, upon being elected Pope, proceed to openly proclaim their false religion or wicked ideology. They would not be as stupid as that. 

They would use footnotes instead. 

M

 

Posted on April 13, 2016, in Catholicism, Conservative Catholicism, Traditional Catholicism and tagged . Bookmark the permalink. 8 Comments.

  1. In my opinion, the root of all evils and heresy in Amoris Laetitia is in paragraph 297:
    “No one can be condemned for ever, because that is not the logic of the Gospel! Here I am not speaking only of the divorced and remarried, but of everyone, in whatever situation they find themselves.”
    God forgives everything and all, because God is love and cannot condemn, that is the number one heresy we find in the last 60 years in the Catholic Church. And notice how Francis is careful to say that he is talking of EVERYONE, no matter how monstrously criminal or immoral he may be, EVERYONE will be saved. Remember the public outcry when Benedict XVI tried to remediate it a bit by saying that hell is real?

  2. I agree that Francis is more dangerous than the most brutal tyrants of history, because of Our Lord’s instructions to the disciples: “And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both body and soul in hell.” Matthew 10:28. How we live our short, physical lives determines where we spend our eternity. Mundabor, you are able to cut through the outer layers of this b.s. to get to the heretical essence of this AE! May God bless you.

    • Yeah, that’s the “gay archangel”. Courtesy of the very naive Benedict. Another thing that will be destroyed when sanity comes back.

  3. Footnote 351 says: “In certain cases, this can include the help of the sacraments.”

    The “in certain cases” part does refer to persons living in adultery, correct? (If there is any other possibility, please state it.)

    Regarding “the help of the sacraments”, the following can be excluded: Baptism, Extreme Unction, Holy Orders, Matrimony and, I would think, Confirmation. Therefore, the only two left are Penance and the Holy Eucharist.

    So, my main question(and I am not trying to be argumentative with anyone, but I’m really asking): How could the pope be saying anything else except that some people living in adultery can receive the Holy Eucharist?

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