Daily Archives: January 28, 2014
Hilarious episode in St Peter’s square, where the two ohh doves, symbol of ohh peace, set free by the Bishop of Rome in one of those kindergarten stunts that are the most common mark of V II stupidity, have been immediately attacked by predatory birds in plain sight of the children present.
As Father Z informs us, several organisations have warned that the chances of survival of such “bringers of peace” aren’t better than those of the canary bird once freed from his cage by a solicitous, freedom-loving child. With the difference that Francis isn’t a child.
It is consoling to know that this time Francis has managed to teach the children something useful, and we should therefore charitably ignore the fact that this was most certainly not his intention. Still, there can be no doubt the children got a beautiful lesson, live and utterly cost-free, of what happens to pacifists the world over: they are free to flaunt their purity and whiteness as long as they are protected in a Vatican cage (or by an army), but are screwed very fast when their beautiful-sounding words are put into practice without third-party protection.
See, little ones? This is what happens to pacifists in real life. Let this be a lesson to you! He who lives by kindergarden rhetoric, dies by kindergarten rhetoric!
Thanks, Bishop Francis. This time you have been rather useful.
I always had a marked dislike for those who want to bend everything to their own ideology; particularly so, when the issue is religion. You all know the types: the revolutionaries telling you Jesus was a “revolutionary”, the pacifists maintaining he was a pacifist, or the environ-mentalists insisting that Jesus was one like them. They all take a message (actually, the Truth) and deform it so that it may serve their own purposes.
The Bishop of Rome, “who am I to judge”-Francis, is no exception; and he is no exception, inter alia, pertaining to one of the most sacred issued in Catholicism: the defence of the unborn.
As a Pope, Francis must say something on the matter every now and then. He tried to downplay or kill the issue: first keeping schtum for months, and then telling us we should not “obsess” with abortion, the loneliness of the elderly clearly being a far bigger problem. Still, he realised he would not be able to completely avoid the issue. What will he, then, do? He will do like the people mentioned above, and conveniently deform or downplay the issue to promote, at least in part, something else.
He did it one first time when he spoke of the unborn child as poor. Put that way, the impression is endangered the characteristics of the unborn child we should first notice is not that he is God’s creature, endowed with the right to live God has given him and no one can take away from him. No, what is presented to us first is that the unborn child is poor. In this way, the attention is deflected from the issue at hand (the legalised murder) and is conveniently directed towards, who would believe it, the true obsession of the Bishop of Rome: poverty.
The same has happened again some days ago: speaking of abortion, Francis had nothing harsher to say than it being another aspect of the throwaway culture, or if you want to be more ample in your criticism: consumerism. Curiously, this is another pet peeve of a man who is unable to obsess about abortion, but is perfectly able to touch ad nauseam all the usual issues of the West-hating liberal and socialist culture; which, in the end, is the culture of selfishness, smugness, envy, or plain death.
Last time I looked, to kill a baby in the womb was a tad worse than to buy a new car without the old needing replacement, or the larger LCD TV set when the old was doing its job just fine. Abortion involves an elementary issue of life and death, a brutal question of a human life being disposed of. Therefore, the issue of abortion lives in a sphere infinitely more important than every consumerism and every poverty. It is, in fact, difficult to imagine a more dramatic issue than this, even for people without a religious instruction or without any interest in getting one.
Francis knows all this. But he also knows that clear condemnation of abortion as what it is, the legal killing of an innocent unborn life to satisfy the selfish desire of her mother, would come across as “judgmental” and “reactionary”, thus costing him very dear in terms of what he wants most and really obsesses him: his own popularity and perception as icon of change. Therefore, he prefers to downplay the issue whilst blowing the horn of his own ideological bias.
Put in short: Francis talks about abortion as little as he can get away with. And when he does, he tries to let you think of something else, and to direct you towards his usual issues.
No man plagued with “excessive doctrinal securities”, this one.