Daily Archives: September 1, 2014
I might be considered one of “those who are sincerely seeking the one true faith.” Having become fed up with the emotionalistic (is that a word?) qualities of many Protestant denominations, a couple years ago I started making tentative steps towards exploring whether it would be right to “cross the Tiber.” I was deeply moved by reading some of Evelyn Waugh’s books such as Brideshead Revisited, and by some of the works of the Catholic Church during the Middle Ages. Also, the emphasis on intellect and some other qualities drew me towards Catholicism.
But the combination of Pope Francis, his “conservative” admirers, American bishops such as Dolan and the prevalence of “The Church of Nice” in Catholicism has stopped me dead in my tracks. No more movement towards the Tiber for me, at least for the forseeable future. One of the main sticking points for me seems to be the…
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The discovery, reported by Eye of the Tiber, of a planet that could host and support the Maryknoll Fathers opens the way for a humane solution to the problem.
Whilst there are technical problems to be solved and the costs would be not indifferent, the advantages in term of quality of life here on earth would be worth the expense. Once the first batch has been sent, many others could follow. Entire South American seminaries could be sent away without any further question. That the Jesuits would be ideal colonisers is also obvious.
The costs would be substantial. But we could still ask Francis, who is very rich and generous, to cover the costs himself.
I grew up in a Catholic Country. I can vividly remember the time when:
1. No one spoke of his “personal relationship” with Jesus.
2. No layman had a “ministry”, and
3. No one was “moved (or “called”) by the Holy Ghost” to do something.
To this day I can’t avoid being shocked atvthe way some Catholic commenters on the forums (or fora) I read around express themselves. It sounds to me as Protestant as that other habit, of quoting bible verses; as if the Devil could not quote the Bible himself, for his own purposes, at pleasure.
Let us see this a bit more in detail.
1. The traditional Catholic way of looking at the relationship with Jesus does certainly not exclude that this relationship be personal in an obvious way. But the Catholic always sees himself as part of the Church, and he puts this simple fact at the centre of his “relationship”. It’s a collective bond as much as it is an individual one.
The traditional Christian (= pre-Protestant) way of praying very often (not always: think of the Angele Dei) in the plural expresses this cooperative endeavour in a very natural way. Even in the “you and I”, the Catholic mixes the community of the faithful. For a Catholic, it’s always “we”.
The “personal relationship”, on the other hand, smells too much of “two-people rule”, which opens a huge door to any kind of, well, Made-to-measure “personal” rules (interestingly enough, you will notice that seriously orthodox people tend to avoid, even in Anglo-Saxon Countries, the “personal relationship” thing). They are, in my experience, also those for whom Jesus is The Awesomely Awesome Buddy. Not surprising, then with a friend it’s very easy to adjust to each other’s shortcoming, and tailor the relationship to preferred, individualised, and highly convenient patterns of behaviour.
2. The one with the “ministry” was also not heard as I was growing. I would, actually, not even know how to properly say it in my language. Again, it’s not that it cannot be said that every faithful has a role to play; but where I come from, “ministry” was a matter for the priest. Of whom there were, by the by, an awful lot, which probably further discouraged such usages even when the verbiage of V II was introduced in Church life. A layman who would spoken to us about his “ministry” would have been looked at as a funny kind of alien, in the best of cases.
3. Lastly, there is this habit – which grates me most in a Catholic – of saying that the Holy Ghost prompted one to do or not do something, etc. I find the phrase, and the mentality that is behind that, appalling to the point of quasi-blasphemy, and arrogant beyond words. If I (I mean: not St Francis or Padre Pio, but yours truly personally) were so presumptuous as to say to you that “the Holy Ghost inspired me to write a blog”, the inevitable consequence would be to claim for myself not only a special status as “favoured weapon of the Lord” but even, unavoidably, a status of quasi-infallibility for everything I write; it being not really thinkable that the Holy Ghost prompts me to write a blog and is then baffled and surprised at the bad quality of what I write, and all the errors with which I confuse the faithful.
The simple truth is that neither I nor anyone else can make such claims. We know that Providence is at work, but it is not for us to claim to be the help for it sent by the Lord Himself. We do our best as our lights allow us, and we hope that when the day of the redde rationem comes there will be some approval in heaven for what we have done on this earth; procuring us, if we are lucky, some brownie points against the multitude of horrible sins we – I, at least – have committed in our life, and for which I am deeply, deeply ashamed.
I must say that I keep reading these statements in blogs and comments. I suspect that many of them come from former Protestants, who have brought with them a forma mentis that is not the traditional Catholic one. Still, in many cases the influence of the V II newspeak, or of the many Prods in one’s circle of friends and acquaintances, must play a role. It is clear by assisting to certain Catholic Masses that everyone is invited to feel like a MiniMe Messiah, and rejoice at his own’s goodness. I wonder…
I am no Messiah. I have no claim of Official Endorsement. I am a wretched sinner, ashamed of his sinfulness. Just so you know…
Therefore, I will not write a blog, and cry Deus le volt.
As far as this little effort is concerned, I hereby declare the Holy Ghost entirely innocent of whatever piece of senseless drivel and unspeakable bollocks I might have been writing in these commenting and blogging years; senseless drivel and unspeakable bollocks which I dare to declare fully non-existent in my activity of both blogger and commenter; but for which blogging and commenting activity I for myself would even even think of claiming some sort of divine placet.
This little blog aims at defending and promoting Catholic orthodoxy. It does so in a highly personal way, the fruit of the traits – good or bad – of its author’s character. As Catholic truth can be learnt by everyone of sound disposition, there is no need – even if there was the desire – to claim special patents of inspiration. If you think this blog does its job well say a prayer, in your charity, for this wretched sinner. If you think it doesn’t I kindly ask you to avoid it, without being obnoxious and time-waster. In both cases, do not think that my pen is led by anything else than my good will and sincere love for Christ and His Church.
Bishop Galantino is on record with stating that concubines are not allowed to receive Communion. He adds a couple of bla blas, but the message is clear: I haven't said that they can, so get off my neck.
No, of course he hasn't. Not even he is so thick. He has said that they are not allowed, and this is too harsh a punishment and an unjust discrimination.
Galantino is not new to this kind of exercise. Search this blog and read how already in the past he has delivered a truckload of first-class bullcrap, and has then whiningly complained of how misunderstood he was.
Like Francis, this man should have had his ass kicked all the way to the church a long time ago.
Too late now I am afraid, as they are both bishops.
I have already written about Bishop Athanasius Schneider here and if you read the blog post you’ll see that Bishop Schneider is not one who takes his role lightly.
Thanks to another excellent comment of Schmenz, I was alerted to this great video from the “Athanasius Contra Mundum” Blog, in which this excellent bishop speaks about communion in the hand.
Many are the interesting issues touched in this fragment of TV interview. The parts which most impressed me are the initial ones, where a young boy (being raised up in a communist regime) is shocked at being informed that in Germany Holy Communion can be received in the hand as if it was a piece of cake. More moving still is the part when the bishop remembers his mother searching for a church distributing communion on the tongue and – after failing to do so – giving in to tears…
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You may think that the title of this blog post is a joke, but it isn’t.
Taking Lessons from Luther is exactly what our heroes, the “Conciliar Fathers”, should have done once come back to their diocese after V II. Luther would have told them that communion must be:
1. kneeling, and
2. on the tongue
That much is what the great Athanasius Schneider has implied in an interview given to Radio Maria Suedtirol (= Alto Adige), in German, and reported by kreuz.net.
In the words of the Bishop:
„Die Lutheraner haben bis vor kurzem und bis heute noch in den skandinavischen Ländern die kniende Mundkommunion bewahrt.“
The Lutherans have preserved until a short time ago, and to this day in the Scandinavian countries, communion kneeling and on the tongue”.
According to him, the idea of communion in the hand in the way practiced today – the article…
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